Jaiminīya (Talavakāra) Brāhmaṇa 15.68.p1

15.68.p1

atha caturṇidhanamāṃgirasaṃ caturthasyāhno rupam
atho tenaiva catvāryahāni kalpante
aṃgirasaḥ paśukāmā svargakāmāstapo'tapyanta
ta etatsāmāpaśyan
tenāstuvata
ta etāṃ madhya iḷāmupetya svaryupariṣṭādupāyan
paśavo vā iḷā svargo loka svaḥ
paśuṣu vāva te tadāsthāya svargaṃ lokamagacchan
tadetatpaśavyaṃ svargyaṃ sāma
ava paśūnrunddhe gacchati svargaṃ lokaṃ ya evaṃ veda
yadvāṃgiraso'paśyaṃstasmāccaturṇidhanamāṃgirasamityākhyāyate
athainā bhavanti
punāno akramīdabhī
tyabhyatikrāntinīḥ
parāñco hyetadimām̐llokānabhyatikrāmanti
ādityalokamevābhīme vai lokāḥ
eṣa pūrvastryahaḥ
ādityaloka eva caturthamahaḥ
tamevaitadabhyatikrāmanti
ā yonisaruṇo ruhad
iti yonimatīrbhavanti
yonervai prajāḥ paśavaḥ prajāyante
janadvadetasya vairājasyāhno rūpam
gamadindro vṛṣā suta
iti vṛṣaṇvatīrbhavanti bṛhato rūpam
bārhatametadahaḥ
nū no rayiṃ mahāmindro'syabhyaṃ soma viśvata
iti viśvavatīrbhavanti
vaiśvadevaṃ hyetadahaḥ
ā pavasva sahasriṇam
iti sahasrarūpaṃ virājamupagacchanti
vairājaṃ hyetadahaḥ
tadāhuryanti vā ete triṣṭubhaḥ pavamānantādye gāyatrīṣvantyaṃ kurvantīti
vṛṣaṇvatīrbhavanti
vṛṣaṇvadvai triṣṭubho rūpam
tena triṣṭubhaḥ pavamānāntānna yanti

Now, the four-cadence [sāman] of the Aṅgirases is the form of the fourth day. / Moreover, through it the four days are arranged. / The Aṅgirases, desiring cattle and desiring the heavenly world, performed ascetic heat. / They saw this sāman. / They praised with it. / Having reached this iḷā in the middle, they reached the heavenly light above. / For cattle are the iḷā; the heavenly world is the heavenly light. / Resting on cattle, they went to the heavenly world. / That sāman is beneficial for cattle, beneficial for heaven. / He who knows this secures cattle and goes to the heavenly world. / Because the Aṅgirases saw it, therefore it is called the four-cadence [sāman] of the Aṅgirases. / Now these [verses] are [used]: / 'Flowing clearly, he strode towards,' / [which are verses] having 'stepping across'. / For they step across beyond these worlds; / towards the world of the sun indeed [they step across]. These indeed are the worlds. / This is the preceding three-day period. / The fourth day is indeed the world of the sun. / Thus they step across towards it. / 'The ruddy one mounted to the womb,' / thus they are verses containing 'womb'. / From the womb indeed offspring and cattle are born. / Containing [the word] 'birth' is the form of this vairāja day. / 'May Indra, the bull, come, [Soma] having been pressed,' / thus they are verses containing 'bull', the form of the Bṛhat. / For this day belongs to the Bṛhat. / 'Now [bring] to us great wealth, O Indra; to us, O Soma, from every side,' / thus they are verses containing 'all' (viśva). / For this day belongs to the All-Gods. / 'Flow in for [us] that which possesses a thousand,' / thus they attain the Virāj having a thousand forms. / For this day belongs to the Virāj. / On this point they say: 'Indeed, those who make the end of the Pavamāna [stotra] upon Gāyatrī verses depart from the Triṣṭubh.' / [These verses] contain 'bull'. / Containing 'bull' is the form of the Triṣṭubh. / Thereby they do not depart from the Triṣṭubh at the end of the Pavamāna.