Jaiminīya (Talavakāra) Brāhmaṇa 2-3.112

"That Indra we make eager for booty"—this has the *edāvasu* finale, a finale made externally, the form of the Bṛhat. / Thereby they do not depart from the form of the Bṛhat; moreover, cattle indeed are wealth (vasu), for the obtainment of cattle. / Furthermore, having reached them [saying] "this indeed is wealth," he went up. "Here Viṣṇu strode out"—this is the pouring together of the Iḷās. / Cattle indeed are the pouring together of the Iḷās, for the obtainment of cattle. / For he summons them to himself, [saying,] "Come, Iḷā! Come, Iḷā!" Cattle indeed are Iḷā. / Therefore these surplus ukthas are to be performed. / And regarding this Tāṇḍya said: Prajāpati created cattle. / Created, they departed from him. / He said to Agni: "Ward these off for me." / He did not ward them off with the Jārābodhīya. / He said to Indra: "Ward these off for me." / He did not ward them off with the Satrāsāhīya. / He said to the god Īśāna: "Ward these off for me." / He did not ward them off at all with the Mārgīyava. / He said to Viṣṇu: "Ward these off for me." / He warded them off on verses to Viṣṇu with the Vāravantīya itself. / Because he warded them off (avārayata), that is the nature of the Vāravantīya (vāravantīyatva). / Therefore these surplus ukthas are indeed to be performed.

Now this is the Gosava.

One desirous of the heavenly world should sacrifice with this.

It is a thirty-six-fold [stoma].

The Bṛhatī consists of thirty-six syllables.

The Bṛhatī is the heavenly world, sovereign rule.

They go firmly established in the Bṛhatī itself, in the heavenly world, in sovereign rule.

And the Bṛhatī pervades all these worlds by its syllables: with ten syllables indeed [it pervades] this world,

it pervades the intermediate space with ten, yonder [world] with ten, the quarters with four, the day and night with two.

[He thinks:] "It is that which pervades these worlds; through it may I pervade these worlds."

Each stotra of it amounts to four Trivṛt [stomas].

Other stomas amount to the Trivṛt; the Trivṛt [amounts to] the heavenly world.

Just as one would go wherever he wishes to go by means of a swift-horsed chariot yoked with four, just so by this [sacrifice] he goes to the heavenly world.

[...he goes.]

Its two sāmans are both the Bṛhat and the Rathantara, leading to heaven, for the attainment of the heavenly world.

It is an ukthya; ukthas are offspring and cattle.

Offspring and cattle are the heavenly world, for the attainment of the heavenly world itself.

Its sacrificial gifts are twelve thousand [cows]; twelve months are the year; the year

is the heavenly world, for the attainment of the heavenly world itself.

Its observance:

He may approach his mother; he may approach his sister; he may approach a woman of the same clan.