Jaiminīya (Talavakāra) Brāhmaṇa 2-3.54

2-3.54

hotrakebhyo dadadbrūyāddhotrakā śrotraṃ vo dadāni tadanena niṣkrīṇāni hotrakā idaṃ
dadānīti yaddāsyansyāt
sa yacchrotraṃ dadāti diśo vai śrotraṃ diśa evaibhyastaddadāti
tadyāvaddiśo na kṣīyante tāvadasya taddattaṃ na kṣīyate
prasarpakebhyo dadadbrūyātprasarpakā lomāni vo dadāni tānyanena niṣkrīṇāni
prasarpakā idaṃ dadānīti yaddāsyansyāt
sa yallomāni dadātyoṣadhivanaspatayo vai
lomānyoṣadhivanaspatīnevaibhyastaddadāti
tadyāvadoṣadhivanaspatayo na kṣīyante tāvadasya taddattaṃ na kṣīyate
saiṣeṣṭāpūrtasyākṣitiḥ
sa ya evametāmiṣṭāpūrtasyākṣitiṃ veda na hāsyeṣṭāpūrtaṃ kṣīyate
tadu vā āhurvāgvāva dīkṣito vāgdīkṣā vāgidaṃ sarvaṃ kṣiyati
vāci vāvedaṃ sarvaṃ kṣitamiti vāva tau tatsaṃprocāte
tadu hovāa śāṭyāyanī rathantareṇa dīkṣe vāmadevyena dīkṣe bṛhatā dīkṣa ityeva
dīkṣeta
atha vimuñceta bṛhatā vimuñce vāmadevyena vimuñce rathantareṇa vimuñca iti
saiṣā dīkṣāyai yuktiśca vimuktiśca
sa ya evametāṃ dīkṣāyai yuktiṃ ca vimuktiṃ ca veda vasīyāneva bhavati

Giving to the hotrakas, he should say: 'O hotrakas, I give you hearing; that I ransom with this. O hotrakas, I give this,' whatever he might give. / When he gives hearing—the directions are indeed hearing—he gives them the directions. / So, as long as the directions do not perish, so long what is given by him does not perish. / Giving to the spectating priests, he should say: 'O spectating priests, I give you body hairs; those I ransom with this. O spectating priests, I give this,' whatever he might give. / When he gives body hairs—plants and trees are indeed body hairs—he gives them plants and trees. / So, as long as plants and trees do not perish, so long what is given by him does not perish. / This is the imperishability of sacrificial and charitable works. / Whoever knows this imperishability of sacrificial and charitable works, his sacrificial and charitable work does not perish. / Regarding this, they also say: 'Speech indeed is the consecrated one, speech is the consecration; speech dwells in all this; in speech all this is settled.' Thus the two conversed about that. / And regarding this, Śāṭyāyani said: 'He should be consecrated with the words: "I am consecrated by Rathantara, I am consecrated by Vāmadevya, I am consecrated by Bṛhat." / Then he should unyoke himself with the words: "I unyoke myself by Bṛhat, I unyoke myself by Vāmadevya, I unyoke myself by Rathantara." / This is the yoking and the unyoking of the consecration. / Whoever knows this yoking and unyoking of the consecration becomes richer indeed.'