Jaiminīya (Talavakāra) Brāhmaṇa 2-3.57

2-3.57

idameva raivataṃ ṣaṣṭhamahaḥ
tasmādanayā prāśnāti
tasyedameva prātassavanamidaṃ mādhyandinaṃ savanamidaṃ tṛtīyasavanam
evamasyābhiplavasyaivamasyaivamasya
ayamevātmā pṛṣṭhyaḥ
ima eva nava prāṇāḥ
trivṛtprāyaṇīyamaharyatprāṇa idaṃ sarvaṃ prāṇayata
tadyatprāṇayata tasmādapyetatprāyaṇīyamahaḥ
imā eva grīvāḥ pañcadaśamahaḥ
ojo vai vīryam
grīvā ojaḥ
vīryaṃ pañcadaśaḥ
tasmātpaśavo grīvābhirbhāraṃ vahanti
aṣṭāvime jatravo'ṣṭāvima ūrdhvo jatrussaptadaśaḥ
tadeva saptadaśamahaḥ
idamevodaramekaviṃśamahaḥ
sarve vai stomā ekaviṃśamabhisaṃpannāḥ
sarvamannādyamudare pratiṣṭhitam

This is the sixth Raivata day.
Therefore one eats with this.
This is its morning pressing, this is its midday pressing, this is its third pressing.
Thus of this Abhiplava, thus of this, thus of this.
This body is the Pṛṣṭhya [six-day rite].
These are the nine vital breaths.
The introductory day is the ninefold [stoma], because breath made all this breathe.
Because it made [everything] breathe, therefore also this is the introductory day.
These neck[-parts] are the fifteenfold day.
Vital power is indeed vigor.
The neck is vital power.
The fifteenfold [stoma] is vigor.
Therefore cattle carry a load with their necks.
These eight collar-bones and these eight: the seventeenfold [day] is the upper collar-bone.
That is the seventeenfold day.
This abdomen is the twenty-onefold day.
All the stomas indeed correspond to the twenty-onefold.
All food is established in the abdomen.