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Jaiminīya (Talavakāra) Brāhmaṇa 2-3.65

Jaiminīyabrāhmaṇa 2-3.65

Language
Sanskrit

2-3.65

tamadhvaryurabhyajya prapādyaudgrahaṇāni juhoti
yadaudgrahaṇāni juhoti yadasmā audumbaradaṇḍe
prayacchatyathaitamāhavanīyamupatiṣṭheta vācā me vāgdīkṣitāmagnaye samaṣṭavā u
prāṇena me prāṇo dīkṣitāṃ vāyave samaṣṭavā u cakṣuṣā me cakṣurdīkṣitāṃ sūryāya
samaṣṭavā u manasā me mano dīkṣitāṃ prajāpataye samaṣṭavā viti
tadetābhiranārtābhirdevatābhirimā svā devatā dīkṣayati
athāha agnirdīkṣitaḥ pṛthivī dīkṣā sā mā dīkṣā dīkṣeta tayā dīkṣayā dīkṣe
vāyurdīkṣito'ntarikṣaṃ dīkṣā sā mā dīkṣā dīkṣeta tayā dīkṣayā dīkṣe
ādityo dīkṣito dyaurdīkṣā sā mā dīkṣā dīkṣeta tayā dīkṣayā dīkṣe
prajāpatirdīkṣito mano dīkṣā sā mā dīkṣā dīkṣeta tayā dīkṣayā dīkṣe
vācaṃ ma ṛco'nu dīkṣantāṃ mano yajūṃṣi prāṇaṃ sāmāni
śraddhāṃ me somo rājānu dīkṣatām
ṛcā dīkṣe yajuṣā dīkṣe sāmnā dīkṣe pṛthivyā dīkṣe'ntarikeṇa dīkṣe divā
dīkṣa ityatra kṛtsno dīkṣitaḥ atha yasyādīkṣitā ime lokā adīkṣitāni
chandāṃsyadīkṣitassomo rājā -

Having anointed him and made him enter, the Adhvaryu offers the audgrahaṇa oblations. When he offers the audgrahaṇa oblations, when he gives him the staff of udumbara wood, he should then attend the Āhavanīya fire [with the formula]: 'With speech may my speech be consecrated, to reach Agni; with breath may my breath be consecrated, to reach Vāyu; with eye may my eye be consecrated, to reach Sūrya; with mind may my mind be consecrated, to reach Prajāpati.' Thus, through these unafflicted deities, he consecrates these deities of his own. Then he says: 'Agni is consecrated; the earth is consecration; may that consecration consecrate me; with that consecration I am consecrated. Vāyu is consecrated; the intermediate space is consecration; may that consecration consecrate me; with that consecration I am consecrated. Āditya is consecrated; the sky is consecration; may that consecration consecrate me; with that consecration I am consecrated. Prajāpati is consecrated; the mind is consecration; may that consecration consecrate me; with that consecration I am consecrated. After my speech let the verses be consecrated, after my mind the sacrificial formulas, after my breath the sāmans. After my faith let King Soma be consecrated. With the verse I am consecrated; with the sacrificial formula I am consecrated; with the sāman I am consecrated; with the earth I am consecrated; with the intermediate space I am consecrated; with the sky I am consecrated.' In this rite, he is wholly consecrated. Now, he for whom these worlds are unconsecrated, the meters unconsecrated, King Soma unconsecrated—

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2-3.65.p1

- taṃ sakāmamabhyaśnuvīta

—he would attain it [only] along with desire.

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2-3.65.p2

atha haivaṃviddīkṣamāna eva sarvānkāmānupāpnoti

Then, indeed, one who knows thus obtains all desires even while being consecrated.

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2-3.65.p3

tasmāddīkṣāsu na rājānaṃ pariveviṣyāt

Therefore, during the consecrations, one should not wait upon the king.

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2-3.65.p4

yadvrato hyevaiṣa bhavati tadvratā ime lokāstadvratāni chandāṃsi tadvratassomo

For whatever his vow is, of that vow are these worlds, of that vow are the meters, of that vow is King

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2-3.65.p5

rājā

Soma.

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2-3.65.p6

athāha bhūrbhuva svassupoṣaḥ poṣaissuvīro vīraissuprajaḥ prajayāsamiti

Then he says: 'Bhūr bhuvas svar! May I be well nourished through nourishings, possessing good heroes through heroes, possessing good offspring through offspring!'

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2-3.65.p7

tadetāmaparimitāmāśiṣamanta āśāste tapo me pratiṣṭheti

He thus prays for this unlimited blessing at the end: 'Austerity is my support.'

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2-3.65.p8

tattapaḥ pratiṣṭhāṃ kurute

Thus he makes austerity his support.

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2-3.65.p9

śraddhā me'kṣitiriti tacchraddhāmakṣitiṃ kurute

'Faith is my imperishability'—thus he makes faith his imperishability.

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2-3.65.p10

satyaṃ me gṛhapatirityeṣa vai satyam

'Truth is my householder'—this one, indeed, is truth.

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2-3.65.p11

satyaṃ ya eṣa tapati

It is truth that burns here.

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2-3.65.p12

saiṣānārtā devatā

This is the unafflicted deity.

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