Jaiminīya (Talavakāra) Brāhmaṇa 2-4.143

2-4.143

atha satrāsāhīyaṃ vijityai
satrā tamabhiṣahātai yo'syābhiṣahyo'saditi
athotsedhaniṣedhau pāpavasyasasyaivotsiddhyai ca niṣiddhyai ca
atha viśoviśīyaṃ ca sadoviśīyaṃ ca
viśoviśīyena vā indro devānabhyārohat
tānsadoviśamityeva sadoviśīyena viśamakuruta
athaitāstriṣṭubho bhavanti
tāsu brahmasāma
brahma vai brahmasāma
kṣatraṃ triṣṭup
yajamānakāmo vā eṣa yadbrahmasāma
sva eva tadāyatane yajamānaṃ kāmaissamardhayanti

Now the Satrāsāhīya is for victory:
'May he entirely overpower him who is to be overpowered by him.'
Then the Utsedhaniṣedha [sāmans] are for the rising and repressing of the worse and the better.
Then the Viśoviśīya and the Sadoviśīya:
By means of the Viśoviśīya, Indra mounted over the gods;
he made them into subjects with the Sadoviśīya, thinking, 'Let them be subjects in the sadas.'
Then these are Triṣṭubhs.
Upon them is the Brahmasāman.
The Brahmasāman is spiritual power;
the Triṣṭubh is royal power.
The Brahmasāman is indeed the sacrificer's desire.
They fulfill the sacrificer's desires in his own domain.