Jaiminīya (Talavakāra) Brāhmaṇa 2-5.172
Jaiminīyabrāhmaṇa 2-5.172
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- Sanskrit
2-5.172
viḍvā ukthāni
eṣa u ha vai dvitīyo rājā yatpurohitaḥ
viśa u vā eṣa ṣaśvaryamādhipatyaṃ gacchati ya śriyamaśnute
viśa ṣaśvaryamādhipatyaṃ gacchānīti tasmādukthyo bhavati
atho haitadbrahmaṇe caiva kṣatrāya ca viśamanuyuvaṃ karoti
tānyekaviṃśāni bhavanti
dvādaśa māsāḥ pañcartavastraya ime lokā asāvāditya ekaviṃśaḥ
eṣa u ha vai śrīḥ
etāmeva tacchriyamantato'bhyārohati
sa u eva sarvassaṃstuto gāyatrīmevābhisaṃpadyate
brahma vai gāyatrī
yado vai brahmavarcasamṛdhnotyatha sa tasya purodhāṃ gacchati
sa yadā purodhāṃ gacchedatha kāmayetācyāvyo'syai purodhāyai syāṃ na
cyaveyetyetasyaiva sataḥ pañcadaśaṃ brāhmaṇācchesina ājyaṃ kuryāttat
brahma vai trivṛt
kṣatraṃ pañcadaśaḥ
tadetadbrahmaṇobhayataḥ kṣatraṃ parigṛhṇāti
sa hācyāvyaḥ purodhāyai bhavati na cyavate
The ukthas are the people.
The chaplain is indeed a second king.
He who attains prosperity attains lordship and mastery over the people.
'May I attain lordship and mastery over the people'—therefore it is an Ukthya.
And thus he unites the people with both the spiritual power and the nobility.
They are twenty-one-fold.
Twelve are the months, five the seasons, three these worlds; yonder sun is the twenty-first.
He is indeed prosperity.
To this very prosperity he ascends in the end.
And when all [the stomas] are chanted, it corresponds to the Gāyatrī.
The Gāyatrī is spiritual power.
When he thrives in spiritual luster, then he attains his chaplainship.
If, having attained the chaplainship, he should desire: 'May I be unshakeable from this chaplainship, may I not fall away,' then while it is just this, he should make the Brāhmaṇācchaṃsin's ājya [stotra] fifteenfold.
The threefold is spiritual power.
The fifteenfold is nobility.
Thus he encompasses the spiritual power on both sides with nobility.
He becomes unshakeable from the chaplainship; he does not fall away.
2-5.172.p1
athaiṣa gautamasya catuṣṭomaḥ
Now this is the Catuṣṭoma of Gautama.
2-5.172.p2
gautamo vā akāmayatāva paśūnrundhīya bhūmānaṃ paśūnāṃ gaccheyamiti
Gautama desired: 'May I secure cattle; may I attain an abundance of cattle.'
2-5.172.p3
sa etaṃ yajñamapaśyat
He saw this sacrifice.
2-5.172.p4
tamāharat
He brought it forth.
2-5.172.p5
tenāyajata
He sacrificed with it.
2-5.172.p6
tato vai so'va paśūnarundha bhūmānaṃ paśūnāmagacchat
Then indeed he secured cattle; he attained an abundance of cattle.
2-5.172.p7
sa yaḥ kāmayetāva paśūnrundhīya bhūmānaṃ paśūnāṃ gaccheyamiti sa etena yajeta
He who desires: 'May I secure cattle; may I attain an abundance of cattle'—let him sacrifice with this.
2-5.172.p8
ava haiva paśūnrunddhe bhūmānaṃ paśūnāṃ gacchati
He indeed secures cattle; he attains an abundance of cattle.
2-5.172.p9
tasya catasṛṣu bahiṣpavamānaṃ bhavati
Its Bahiṣpavamāna [stotra] is on four [verses].
2-5.172.p10
catuṣpādā vā aśvāssantaścatuśśaphāḥ
Four-footed are horses, being four-hoofed.
2-5.172.p11
te ye catuṣpādāḥ paśavaścatuśśaphāstānevaitenāvarunddhe
Those cattle that are four-footed and four-hoofed, precisely those he obtains by this.
2-5.172.p12
aṣṭāsvaṣṭāsvājyāni
The ājya [stotras] are on eight [verses] each.
2-5.172.p13
aṣṭāśaphā vai paśavaḥ
Cattle are eight-hoofed.
2-5.172.p14
te ye'ṣṭāśaphāḥ paśavastānevaitenāvarunddhe
Those cattle that are eight-hoofed, precisely those he obtains by this.
2-5.172.p15
dvādaśo mādhyaṃdinaḥ
The midday [pavamāna] has twelve [verses].
2-5.172.p16
dvādaśākṣarā vai jagatī
The Jagatī indeed has twelve syllables.
Translations (1)
- English (machine translation) — English, machine translation