Jaiminīya (Talavakāra) Brāhmaṇa 2-5.193

2-5.193

vartamānena hi tatra gacchati yatra jigamiṣati
vayaśvo dadāti
vayaśvo vā idaṃ vihitam
prajāpatervā idaṃ sarvam
prājāpatya eṣa yajñaḥ prajāpaterevāptyai
vayaso vayasassaptadaśa saptadaśa dadāti
saptadaśo vai prajāpatiḥ
prājāpatya eṣa yajñaḥ prajāpaterevāptyai
tasyāniruktaṃ prātassavanaṃ bhavati
anirukto vai prajāpatiḥ
prājāpatya eṣa yajñaḥ prajāpaterevāptyai
vājavanmādhyaṃdinaṃ savanam
vājapeyo hyeṣaḥ
citravattṛtīyasavanam
citratamo hyeṣa yajñaḥ
uccā te jātamandhaseti mādhyaṃdinasya pavamānasya andhasvatīrgāyatryo bhavanti
annaṃ vā andhaḥ
tadenaṃ tatsuṣvāṇameva pavamānamukhe annādyena samardhayanti

For by means of a moving [chariot] one goes wherever one wishes to go.
He gives [gifts of] varied age.
Varied in age, indeed, is this created world.
All this, indeed, belongs to Prajāpati.
This sacrifice belongs to Prajāpati, for the attainment of Prajāpati.
He gives seventeen of each age.
Prajāpati, indeed, is seventeenfold.
This sacrifice belongs to Prajāpati, for the attainment of Prajāpati.
His morning pressing is undefined.
Prajāpati, indeed, is undefined.
This sacrifice belongs to Prajāpati, for the attainment of Prajāpati.
The midday pressing has [the word] "vāja" [in it].
For this is the Vājapeya.
The third pressing has [the word] "citra" [in it].
For this is the most wondrous sacrifice.
With "Born high is thy juice...", the Gāyatrī verses of the Midday Pavamāna contain [the word] "juice".
Food, indeed, is juice.
Thereby, right at the opening of the pavamāna [laud], they furnish him, who has pressed [soma], with proper food.