Jaiminīya (Talavakāra) Brāhmaṇa 2-7.225
Jaiminīyabrāhmaṇa 2-7.225
- Language
- Sanskrit
2-7.225
athaitā nadaṃ va odatīnāmityuṣṇihābhājanamārbhave pavamāne kriyante
tāssaptākṣarapadā bhavanti
sapta prāṇāḥ
prāṇaireva tatsamṛdhyamānā yanti
prāṇeṣu pratitiṣṭhanti
uta hyahiṃsyaṃ brāhmaṇaṃ hiṃsanti śrotriyaṃ vā gṛhamedhinaṃ vā
tadyatsaptākṣarapadā bhavanti prāṇaireva tatsamṛdhyante
tāścatuṣpadā bhavanti pratiṣṭhāyai
catuṣpadīva pratyaṣṭhāditi vā āhuḥ
supratiṣṭhitaṃ tāsvabhīvartaḥ
vāgvā abhīvartaḥ
vāco vā ete vyṛdhyante ye vrātyāṃ dhāvayanti
tadyadabhīvarto bhavati vācaiva tatsamṛdhyante
agna ā yāhyagnibhirityagniṣṭomasāma bhavati
agnayo vai sarve devāḥ
sarvāneva tena devānapiyanti
tattrayastriṃśaṃ bhavati
trayastriṃśadvai sarvā devatāḥ
sarvāsvevaitaddevatāsu yajñasyāntataḥ pratitiṣṭhanti
Then these [verses] beginning: "I praise the stream of you flowing..." are made the share of the uṣṇih at the ārbhava-pavamāna.
They consist of seven-syllable pādas;
seven are the breaths;
they go on, flourishing with the breaths;
they find support in the breaths.
Moreover, they harm a Brahmin who should not be harmed, or one learned in the Veda (śrotriya), or a householder;
in that they consist of seven-syllable pādas, they flourish precisely through the breaths.
They are four-footed for firm support;
for they say: "As a four-footed [animal] he has stood firm."
The abhīvarta [sāman] is firmly established upon them;
the abhīvarta is speech;
those who run the vrātyā course are deprived of speech;
in that the abhīvarta is used, they flourish through speech.
"O Agni, come with the fires..." is the agniṣṭomasāman;
all gods are indeed fires;
through this, they reach all the gods.
It is thirty-three-fold;
thirty-three are all the deities;
they find firm support at the conclusion of the sacrifice in all these deities.
2-7.225.p1
tāḥ keśinīrbhavanti
They are "hairy" (keśinī).
2-7.225.p2
ūrjo napātaṃ ghṛtakeśamīmahe'gniṃ yajñeṣu pūrvyamiti keśairiva hyete caranti
"The descendant of strength, whose hair is clarified butter, we seek, Agni the ancient at sacrifices"—for they wander about with hair [flowing], as it were.
2-7.225.p3
athaiṣa kuṣītagṛhapatīnāmaiṣīkapāvānāṃ ṣoḍaśapavamānaḥ
Now this is the sixteen-fold pavamāna rite of the Kuṣīta householders, who are stalk-drinkers (aiṣīkapāva).
2-7.225.p4
indriyaṃ vai vīryaṃ ṣoḍaśī
The sixteen-fold is faculty and vital power.
2-7.225.p5
ārabhamāṇā evendriyeṇa vīryeṇa samṛdhyāmahā iti
[It is used] with the thought: "Commencing, may we flourish through faculty and vital power!"
2-7.225.p6
trīṇi pañcadaśānyājyāni bhavanti
There are three fifteen-fold ājyastotras.
2-7.225.p7
kṣatraṃ vai pañcadaśaḥ
The fifteen-fold is royal power (kṣatra).
2-7.225.p8
kṣatreṇaiva tatsamṛdhyante
They flourish precisely through royal power.
2-7.225.p9
ṣoḍaśamacchāvākasya
The acchāvāka's is sixteen-fold.
2-7.225.p10
indriyaṃ vai vīryaṃ ṣoḍaśī
The sixteen-fold is faculty and vital power.
Translations (1)
- English (machine translation) — English, machine translation