Jaiminīya (Talavakāra) Brāhmaṇa 2-8.295
Jaiminīyabrāhmaṇa 2-8.295
- Language
- Sanskrit
2-8.295
atha yasyaitasya jyotirgaurāyuriti tryahaścaturviṃśamahassarvastomo'tirātro yaḥ
kāmayeta parokṣopetaṃ me mahāvrataṃ syāditi sa etena yajeta
tadyaccaturviṃśamaharbhavati tenaivāsya parokṣopetaṃ mahāvrataṃ bhavati
yadveva tatra hiṃkāro vā prastāvo vā pratihāro vā kiñcidbhavati tenaivāsya
pañcaviṃśyupāptā bhavati
sarvastomo'tirātro bhavati sarveṣāṃ lokānāmabhijityā abhikrāntyai
sarvaṃ hīdaṃ stomā eva
atho yānimānekaikānstomānupāgāma tānsārdhamṛddhvā teṣu
pratiṣṭhāyodṛcamaśnavāmahā iti
atha yasyaitasya trivṛtpañcadaśassaptadaśa iti tryahaścaturviṃśamaharjyotiratirātro ya
u eva kāmayeta parokṣopetaṃ me mahāvrataṃ syāditi sa etena yajeta
tadyaccaturviṃśamaharbhavati tenaivāsya parokṣopetaṃ mahāvrataṃ bhavati
yadveva tatra hiṃkāro vā prastāvo vā pratihāro vā kiñcidbhavati tenaivāsya
pañcaviṃśyupāptā bhavati
jyotiratirātra etadvai prajñātaṃ devatīrthaṃ yajjyotiratirātraḥ prajñātena
devatīrthenāriṣṭenāriṣṭā udṛcamaśnavāmahā iti
Now, for whom there is this three-day rite consisting of the Jyotis, Go, and Āyus [days], a twenty-fourth day, and an Atirātra with all the stomas: one who desires, 'May the Mahāvrata be approached by me indirectly,' should sacrifice with this. In that there is a twenty-fourth day, thereby indeed the Mahāvrata is approached by him indirectly. Furthermore, whatever hiṃkāra, prastāva, or pratihāra occurs there, thereby the twenty-fifth is attained by him. There is an Atirātra with all the stomas, for conquering and striding across all the worlds; for all this is indeed the stomas. And also [he thinks], 'Having prospered together with those individual stomas which we have approached, establishing ourselves in them, let us reach the end.' Now, for whom there is this three-day rite consisting of the Trivṛt, Pañcadaśa, and Saptadaśa [days], a twenty-fourth day, and a Jyotiratirātra: one who desires, 'May the Mahāvrata be approached by me indirectly,' should sacrifice with this. In that there is a twenty-fourth day, thereby indeed the Mahāvrata is approached by him indirectly. Furthermore, whatever hiṃkāra, prastāva, or pratihāra occurs there, thereby the twenty-fifth is attained by him. There is a Jyotiratirātra; this indeed is the known divine ford, that is, the Jyotiratirātra. [He thinks], 'By the known divine ford, uninjured, may we uninjured reach the end.'
2-8.295.p1
atha yasyaitasya jyotiṣī agniṣṭomāvabhito bhavato goāyuṣī ukthyāvantarau
Now, for whom there are two Jyotiṣṭoma Agniṣṭomas on either side, and the Go and Āyus Ukthyas in between,
2-8.295.p2
jyotiratirātro madhye prajananakāmo haitena yajeta
with a Jyotiratirātra in the middle: one desiring procreation should sacrifice with this.
2-8.295.p3
etadvai kṛtsnamprajananaṃ yajjyotiratirātraḥ
This indeed is complete procreation, namely the Jyotiratirātra.
2-8.295.p4
madhyata u vā ātmanaḥ prajananam
And procreation is from the middle of oneself.
2-8.295.p5
tadyanmadhye jyotiratirātro bhavati madhyata evaitadātmanaḥ prajananaṃ dhatte bahurbhavati
In that the Jyotiratirātra is in the middle, he places procreation right in the middle of himself; he becomes manifold,
2-8.295.p6
prajāyate
he is procreated.
2-8.295.p7
goāyuṣī ukthyāvantarau bhavataḥ
The Go and Āyus are the two Ukthyas in between.
2-8.295.p8
paśavo vā ukthāni
Ukthas are indeed cattle.
2-8.295.p9
tayoḥ pañcaśatāni stotriyāḥ
Their stoma verses are five hundred.
2-8.295.p10
paśubhireva tadubhayataḥ prajāṃ parigṛhṇīte
With cattle, indeed, he grasps his offspring on both sides.
2-8.295.p11
jyotiṣī agniṣṭomāvabhito bhavataḥ
The two Jyotiṣṭoma Agniṣṭomas are on either side.
Translations (1)
- English (machine translation) — English, machine translation