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Jaiminīya (Talavakāra) Brāhmaṇa 2-8.374

Jaiminīyabrāhmaṇa 2-8.374

Language
Sanskrit

2-8.374

gāvo vā etadagre satramāsatānnādyamavarurutsamānāḥ
tā daśame māsyudatiṣṭhansarvamannādyamavārutsmahīti manyamānāḥ
tā etā śṛṅgiṇīḥ
tāsāṃ tvā ivābruvansarvānevaitāndvādaśa māsaḥ samāpayāmeti
tā atiprāyuñjata
tāsāṃ dvādaśe māsi śṛṅgāṇi prāvartanta
tā etāstūparāḥ
tasmātsatriṇo dvādaśe māsyapi śikhāḥ pravapante
gavāṃ hi tarhyanurūpā bhavanti
tā udatiṣṭhannarātsmetyāptvā satramāptvā sarvamannādyam
tasmādetāssarvāndvādaśa māsa uttiṣṭhanti pratvāpi vārṣikāvapi śiśirau
satrābhijitaṃ hyāsāmavaruddhaṃ hyāsām
te ya evaṃ vidvāṃso dvādaśa māsaḥ samāpayanti sarvamevānnādyamavarudhyottiṣṭhanti
ātmadakṣiṇaṃ ha khalu vai satram
lomaiva prathamābhyāmupasataṃ spṛṇvate tvacaṃ dvitīyābhyāṃ māṃsaṃ
tṛtīyābhyāmasthi caturthībhyāṃ majjānaṃ pañcamībhyām
yadevaiṣāṃ tatra kiṃ cāspṛtaṃ bhavati tadeva ṣaṣṭhībhyāṃ spṛṇvate
te śuddhāḥ pūtā medhyāśśucayo bhūtvā devalokamapiyanti

The cows once held a sacrificial session at the beginning, desiring to obtain proper food.
They arose in the tenth month, thinking: 'We have obtained all proper food.'
These are the horned ones.
Some of them, however, said: 'Let us complete all these twelve months.'
They applied themselves excessively.
In the twelfth month, their horns fell away.
These are the hornless ones.
Therefore, in the twelfth month, the participants in a sacrificial session also shave off their tufts of hair,
for then they become like the cows.
They arose [saying]: 'We have prospered!' having obtained the sacrificial session, having obtained all proper food.
Therefore these [cows] stand through all twelve months, both the two rainy [months] and the two winter [months];
for it was conquered by them through the sacrificial session, for it was obtained by them.
Those who, knowing thus, complete the twelve months, arise having obtained all proper food.
The sacrificial session is indeed one whose sacrificial gift is oneself.
By the first two [upasads] they redeem only their hair; by the second two, their skin; by the third two, their flesh; by the fourth two, their bone; by the fifth two, their marrow.
Whatever of them remains unredeemed there, that they redeem by the sixth two.
Having become clean, purified, fit for sacrifice, and holy, they enter the world of the gods.

English (machine translation) (machine translation)

2-8.374.p1

prajāpatirvāvedamagra āsīt

Prajāpati, indeed, was this [universe] in the beginning.

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2-8.374.p2

so'kāmayata bahuḥ syāṃ prajāyeya bhūmānaṃ gaccheyamiti

He desired: 'May I be manifold, may I reproduce, may I attain greatness.'

English (machine translation) (machine translation)

2-8.374.p3

sa tapo'tapyata

He practiced austerity.

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2-8.374.p4

sa etaṃ vaiśvānaraṃ prāyaṇīyamatirātramapaśyat

He saw this Vaiśvānara introductory Atirātra.

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2-8.374.p5

tasmādahorātre prājanayat

From it he brought forth day and night.

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2-8.374.p6

ahorātrayoḥ pratyatiṣṭhat

He was established upon day and night.

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2-8.374.p7

tadyadeṣa vaiśvānaraḥ prāyaṇīyo'tirātro bhavatyahorātre

Therefore, that this Vaiśvānara introductory Atirātra takes place,

English (machine translation) (machine translation)

2-8.374.p8

evaitasmātprajanayantyahorātrayoḥ pratitiṣṭhanti

from this they bring forth day and night, they are established upon day and night.

English (machine translation) (machine translation)

Translations (1)