Jaiminīya (Talavakāra) Brāhmaṇa 2.24
Jaiminīyabrāhmaṇa 2.24
- Language
- Sanskrit
2.24
tena triṇavaṃ stomaṃ nāntaryanti
navaivaitā bahiṣpavamānyo bhavanti
caturviṃśatyakṣarā gāyatrī
tattrayastriṃśat
tena trayastriṃśaṃ stomaṃ nāntaryanti
etadvai catuḥṣṭomena yājayati
yo vai stomānāmavamaṃ paramaṃ veda gacchati paramatām
trivṛdvāva stomānāmavamastrivṛtparamaḥ
tadu hovāca barkurvārṣṇastrivṛtaṃ stomaṃ trayastriṃśaṃ bhavantamapaśyaṃ tasmādahaṃ
paramatāmagacchamiti
gacchati paramatāṃ ya evaṃ veda
atha ha smāhāruṇiḥ kiṃ so'bhicaretkiṃ vābhicāryamāṇa ādriyeta ya etaṃ
trivṛtaṃ vajraṃ tribhṛṣṭimacchidramacchambaṭkāriṇamaharaharimām̐llokānanuvartamānaṃ
veda
svayamabhicarito vāva sa yamevaṃviddveṣṭi yo vaivaṃvidaṃ dveṣṭīti
eṣa u evainaṃ
trivṛdvajrastribhṛṣṭiracchidro'cchambaṭkāryaharaharimām̐llokānanuvartamāno'bhivartate
tasya na bhūtyā alpikeva canāśāsti parāparaiva bhavatīti
Thereby they do not omit the twenty-seven-fold stoma.
These bahiṣpavamāna [verses] are nine.
The gāyatrī has twenty-four syllables.
That is thirty-three.
Thereby they do not omit the thirty-three-fold stoma.
In this way indeed he officiates with the fourfold stoma.
He who knows the lowest and the highest of the stomas reaches the highest state.
The threefold stoma is the lowest of the stomas, the threefold is the highest.
Regarding this Barku Vārṣṇa said: 'I saw the threefold stoma becoming thirty-three-fold; therefore I reached the highest state.'
He reaches the highest state who knows thus.
Now Āruṇi used to say: 'Why should he practice sorcery, or why, being subjected to sorcery, should he care, who knows this threefold thunderbolt, three-pointed, unbroken, unassailable, rolling after these worlds day by day?
He by himself is struck by sorcery whom the one who knows thus hates, or who hates the one who knows thus.'
And this threefold thunderbolt, three-pointed, unbroken, unassailable, rolling after these worlds day by day, turns against him.
There is not even a slight hope for his prosperity; he only falls lower and lower.
2.24.p1
tadu ha smāhopajīvaḥ khāḷāyano'hamevaitaṃ trivṛtaṃ vajraṃ pratyakṣaṃ veda tasmādyamahaṃ
Regarding this Upajīva Khāḷāyana used to say: 'I know this threefold thunderbolt directly; therefore whomever I
2.24.p2
dveṣmi yo māṃ dveṣṭi tāvubhau śvaḥ śva eva pāpīyāṃsau bhavata iti
hate, and whoever hates me, both of them become worse and worse day by day.'
2.24.p3
agnirvā asya lokasya vajro vāyurantarikṣasyādityo divaḥ
Fire is the thunderbolt of this world, wind of the intermediate space, the sun of heaven.
2.24.p4
tadidamadhyātmam
Now this regarding the self:
2.24.p5
yo'gnirvāgeva sā yo vāyuḥ prāṇa eva sa ya ādityaścakṣureva tat
What fire is, that is speech; what wind is, that is breath; what the sun is, that is the eye.
2.24.p6
tasmādyadahaṃ dviṣantamabhivadāmi yadabhiprāṇimi yadabhivīkṣe vajramevāhaṃ tasmai taṃ
Therefore, when I speak toward an enemy, when I breathe toward him, when I look toward him, it is the thunderbolt that I
2.24.p7
praharāmi
hurl at him.
Translations (1)
- English (machine translation) — English, machine translation