Jaiminīya (Talavakāra) Brāhmaṇa 2.268

2.268

cakṣurvai triṣṭup
tāmeva tadāhṛtya śīrṣanniyunakti
yanniyunakti tasmānniyuktamiva cakṣuḥ
tāmanyatrāyatanāṃ satīṃ niyunakti
tasmāduta jīvata eva cakṣurapakrāmati
jagatīṃ gāyati
śrotraṃ vai jagatī
tāmeva tadāhṛtya śīrṣanniyunakti
yanniyunakti tasmānniyuktamiva śrotraṃ
tāmanyatrāyatanāṃ satīṃ niyunakti tṛtīyasavanāyatanām
tāṃ yadanyatrāyatanāṃ satīṃ niyunakti tasmāduta jīvata eva śrotramapakrāmati
anuṣṭubhaṃ gāyati
vāgvā anuṣṭup
tāmeva tadāhṛtya śīrṣanniyunakti
yanniyunakti tasmānniyukteva vāk
tāmanyatrāyatanāṃ satīṃ niyunakti tṛtīyasavanāyatanāṃ vā sarvāyatanāṃ vā
tāṃ yadanyatrāyatanāṃ satīṃ niyunakti tasmāduta jīvata eva vāgapakrāmati
apānye prāṇāḥ krāmanti na prāṇaḥ

The eye is indeed the Triṣṭubh; fetching that very one, he binds it in the head. In that he binds it, therefore the eye is as if bound. He binds it being in another resting-place; therefore even during life the eye departs. He sings the Jagatī; the ear is indeed the Jagatī; fetching that very one, he binds it in the head. In that he binds it, therefore the ear is as if bound. He binds it being in another resting-place, whose resting-place is the third pressing. Because he binds it being in another resting-place, therefore even during life the ear departs. He sings the Anuṣṭubh; speech is indeed the Anuṣṭubh; fetching that very one, he binds it in the head. In that he binds it, therefore speech is as if bound. He binds it being in another resting-place, whose resting-place is the third pressing or whose resting-place is everywhere. Because he binds it being in another resting-place, therefore even during life speech departs. The other breaths depart, not the breath [itself].