Jaiminīya (Talavakāra) Brāhmaṇa 20.109

20.109

tā abruvaṃstṛptīrha no vettha
tā naḥ prayaccha | yābhirvayaṃ tṛpyāma
tṛpyātsa brāhmaṇaḥ prajayā paśubhiryo'smā vedeti
tābhya etāstṛptīḥ prāyacchadetānekārān
ete ha vā āsāṃ tṛptayaḥ
tāssaṃvatsaramuṣitvāpaivākrāman
so'bravītkathāpākramiṣṭeti
tā abruvanāvapanānha no vettha | palyānha no vettha | goṣṭhānha no vettha
tānnaḥ prayaccha | yairvayamāvapanavatīḥ palyavatīrgoṣṭhinīrasāma
āvapanavānpalyavāngoṣṭhī sa brāhmaṇo'sadyo'smā vedeti
tābhyo vācaṃ prāyacchat
vācaṃ vāvedaṃ sarvaṃ nātiricyate
evā hyevā ityeṣāṃ vāg | evā hyagnā iti gavyāḥ paśava | evā hīndrā
ityaśvyāḥ paśavaḥ
evā hi pūṣannityajāvikamevaitat
evā hi devā iti parigrāha evaiṣaḥ

They said: "You do know our satisfactions.
Give them to us, with which we may be satisfied.
May that Brahmin be satisfied with offspring and cattle who knows us."
To them he gave these satisfactions, [namely] these 'e'-sounds (ekārān).
These indeed are their satisfactions.
Having lived [with him] for a year, they walked away.
He said: "Why have you walked away?"
They said: "You do know our seed-plots, you know our granaries, you know our cow-pens.
Give them to us, with which we may possess seed-plots, possess granaries, possess cow-pens.
May that Brahmin possess seed-plots, possess granaries, possess cow-pens who knows us."
To them he gave speech.
Speech indeed does not leave anything here behind.
"evā hyevā" is their speech; "evā hyagnā" is bovine cattle; "evā hīndrā"
is equine cattle;
"evā hi pūṣan" is goats and sheep;
"evā hi devā" is an enclosure.