Jaiminīya (Talavakāra) Brāhmaṇa 23.139

23.139

tāvetaccaturṛcamapaśyatāṃ | tena pratyaitām
tato vai tayorasātaṃ sātamabhavadāttamivaiva na pratigṛhītam
sa yaḥ pratigṛhya kāmayetāsātamma idaṃ sātaṃ syādāttamivaiva na pratigṛhītamiti
sa haitena caturṛcena pratīyāt
asātaṃ haivāsya sātaṃ bhavatyāttamevaiva na pratigṛhītam
ete somā asṛkṣate
tyetā antyā bhavanti bhūtānuvādinīru eva
ṣaḍahamevaitadetāssṛṣṭamanuvadanti
abhi gavyāni vītaye nṛmṇā punāno arṣasi
sanadvājaḥ pari srava
iti parivatīrbhavantyantasya rūpam
anto hyetadahaḥ
uta no gomatīriṣo viśvā arṣa pariṣṭubhaḥ
gṛṇāno jamadagninā
iti paryāso bhavati prajānāṃ dhṛtyai paśūnāmupasthityai
trayastriṃśa stomo bhavati
trayastriṃśadvai sarvā devatāḥ
sarvāsvevaitaddevatāsu pratitiṣṭhanto yanti

en: They saw this set of four verses. With it they went against [the gift]. Then indeed what had not been gained by them became gained; it was as if taken, not accepted. If anyone, having accepted [a gift], should desire, “May what is not gained by me be gained; may it be as if taken, not accepted,” he should go against [it] with this set of four verses. What has not been gained indeed becomes gained by him; it is as if taken, not accepted. “These Somas have been let loose”—these are the final [verses], recounting what has occurred. These indeed recount the six-day rite that has been brought forth. “Purifying yourself, you flow forth to cattle, to strength, to enjoy; winning booty, flow around!”—thus they contain [the word] ‘around’ (pari), the form of the end, for this day is the end. “And flow to us all around, O praises, with cattle-rich refreshings, being praised by Jamadagni!”—thus is the concluding turn, for the stability of offspring and the preservation of cattle. The stoma is the thirty-three-fold. All deities are thirty-three. They go firmly establishing themselves in all deities.