Jaiminīya (Talavakāra) Brāhmaṇa 25.158.p1

25.158.p1

pari svāno giriṣṭhā
ityārbhavasya pavamānasya parivatīrgāyatryo bhavantyantasya rūpam
anto hyetadahaḥ
pavitre somo akṣarat
madeṣu sarvadhā asi
iti madvatīrbhavanti
raso vai madaḥ
dhītamivaitadyattṛtīyasavanam
tadyadetā madvatīrbhavanti rasamevāsminnetaddadhatyaivainadetena pyāyayanti
tvaṃ viprastvaṃ kavir
iti tvamiti bhavati bṛhato rūpam
bārhatametadahaḥ
madhu pra jātamandhasā
madeṣu sarvadhā asi
tve viśve sajoṣasaḥ
iti viśvavatīrbhavanti
vaiśvadevaṃ hyetadahaḥ
devāsaḥ pītimāśata
madeṣu sarvadhā asi
ityupariṣṭādudarkaṃ dadhati
raso vai ṣaṣṭhamahas | tasyānatinedāya

"Flowing around, mountain-dwelling"—thus there are Gāyatrīs containing [the word] 'around' for the Ārbhava Pavamāna, the form of the end; for this day is the end. "Soma has flowed into the filter; you are the all-bestower in intoxications"—thus they contain [the word] 'intoxication'. Intoxication is sap. The third pressing is, as it were, drained. In that these contain [the word] 'intoxication', they place sap in it; they swell it with this. "You are an inspired seer, you are a sage"—thus there is [the word] 'you', the form of the Bṛhat; for this day belongs to the Bṛhat. "Sweetness is born through the plant; you are the all-bestower in intoxications; in you all, concordant"—thus they contain [the word] 'all'; for this day belongs to the All-Gods. "The gods have attained the drink; you are the all-bestower in intoxications"—thus they place the conclusion at the end. The sixth day is sap, for its non-overflowing.