Jaiminīya (Talavakāra) Brāhmaṇa 26.162

26.162

te'bruvansvargaṃ lokaṃ gatvā dīrghaṃ vāva no bhūtvedaṃ sāma svargaṃ
lokamavākṣīditi
tadeva dīrghasya dīrghatvam
tadetatsvargyaṃ sāma
aśnute svargaṃ lokaṃ ya evaṃ veda
taṃ vaḥ sakhāyo madāye
ti madvatīrbhavanti
abhipūrvamevaitattṛtīyasavane rasaṃ madaṃ dadhati
punānamabhi gāyata
śiśuṃ na havyai svadayanta gūrtibhiḥ
iti paśurūpamevaitadupagacchanti
paśūnāṃ vai śiśurbhavati
saṃ vatsa iva mātṛbhirindurhinvāno ajyata
iti gomatīḥ paśumatīrbhavanti paśūnāmevāvaruddhyai
paśavo hyetadahaḥ
devāvīrmado matibhiḥ pariṣkṛta
iti parivatīrbhavantyantasya rūpam
anto hyetadahaḥ

Having gone to the heavenly world, they said: "Having become long indeed, this sāman has conveyed us to the heavenly world!"
That is the longness of the Dīrgha.
This is a sāman that leads to heaven.
He attains the heavenly world, who knows thus.
"For your intoxication, O friends"—
thus [verses] containing the word "intoxication" (madvat) are [used].
Thereby, successively, they place sap and exhilaration into the third pressing.
"Sing toward him as he purifies himself,
like an infant [feeding him] with sacrificial offerings, pleasing him with eulogies"—
thus they approach the very form of cattle.
An infant indeed belongs to cattle.
"Gathered like a calf with its mothers, the drop, being urged on, is anointed"—
thus [verses] containing cows and cattle are [used], for the securing of cattle,
for this day is cattle.
"The intoxication favoring the gods, adorned by prayers"—
thus [verses] containing the word "around" (parivat) are [used], which is the form of the end,
for this day is the end.

26.162.p1

tāmu kārṇaśravasam
indro vṛtraṃ vajreṇādhyasya nāstṛṣīti manyamānassa vyasmayata
tasya karṇau samaiṣatām
tāmyāṃ nāśṛṇot
so'kāmayatābadhira syāṃ | śṛṇuyāṃ karṇābhyāmiti
sa etatsāmāpaśyat
tenāstuta
tato vai so'badhiro'bhavad | aśṛṇotkarṇābhyām
so'bravīdaśrauṣaṃ vai karṇābhyāmiti
tadeva kārṇaśravasasya kārṇaśravasatvam
abadhiro bhavati | śṛṇoti karṇābhyāṃ ya evaṃ veda
tadvevācakṣate gaulomamiti
golomā āṅgirasaḥ paśukāmastapo'tapyata
sa etatsāmāpaśyat
tenāstuta
sa etāmiḷāmupait
paśavo vā iḷā tato vai sa paśūnavārunddha
tadetatpaśavyaṃ sāma
ava paśūnrunddhe | bahupaśurbhavati ya evaṃ veda
yadu golomā āṃgiraso'paśyattasmādgaulomamityākhyāyate
somāḥ pavanta indavo'smabhyaṃ gātuvittamāḥ
mitrā svānā arepasa

Then, upon them, the Kārṇaśravasa [is sung].
Indra, having hurled the thunderbolt at Vṛtra, thinking "I have not laid [him] low," became dismayed.
His ears closed up.
With them he could not hear.
He desired, "May I be not deaf; may I hear with my ears!"
He saw this sāman.
With it he praised. Thereupon he indeed became non-deaf; he heard with his two ears. He said, 'I have heard indeed with my two ears.' That is the kārṇaśravasa-nature of the Kārṇaśravasa [sāman]. He becomes non-deaf, he hears with his two ears, who knows thus. They also call it the Gauloma. Golomā Āṅgirasa, desiring cattle, performed austerity. He saw this sāman. With it he praised. He went toward this iḷā. The iḷā is cattle; thereupon he indeed obtained cattle. This is a cattle-granting sāman. He obtains cattle, he becomes rich in cattle, who knows thus. And because Golomā Āṅgirasa saw it, therefore it is named Gauloma. 'The Soma drops, flowing clear, most path-finding for us, friendly, sounded, spotless'—in this [verse] is the form of the Revatīs. On them is the Gaurīvīta, whose Brāhmaṇa has been stated.

26.162.p2

iti rūti revatīnāṃ rūpam tāsu gaurivītamuktabrāhmaṇam