Jaiminīya (Talavakāra) Brāhmaṇa 31.188

have become wiser or firmer than you, who saw this first.' Having been chosen, they did not walk away. Having come, they officiated at the sacrifice. To them, to Ayāsya the Brahman, the Ādityas, having brought that Āditya himself who had become a white horse fastened with a halter, as a Brahman's horse, went to the heavenly world. The Aṅgirases were left behind. Ayāsya, having accepted [a dakṣiṇā] equal to or better than himself, slipped down. He desired: 'May I unite myself [again]!' He saw this sāman. With it he united himself. The seventh day is, as it were, collapsed. In that here the Āyāsya occurs, with this they unite it; with this they heal it. Because Ayāsya saw it, therefore it is called the Āyāsya. 'Forth has gone the drop to the appointed place of Indra'—thus with a verse and a sāman possessing the word 'pra' (forth) they lead this day forward. Both forms [are used] for prosperity. Thinking 'forth!', the Bhṛgus, thinking 'forth!', the Aṅgirases, thinking 'forth!', the Ādityas ascended to the heavenly world. As if thinking 'forth!', they ascend by this to the heavenly world.

Now the Bṛhat.

The Bṛhat is the height.

They go, becoming firmly established in the height.

It occurs on a Gāyatra day.

The Bṛhat is the form of the male; the Gāyatrī is of the female.

In that the Bṛhat is the pṛṣṭha here, by that this day is made a pair.

Now the Vāmadevya.

The Vāmadevya is cattle.

Having praised with this, they become rich in cattle.

'We indeed to you who have pressed [soma]...'

Thus they mount the Satobṛhatī verses for the sake of not slipping down.

Upon them is the Kāṇva with the finale 'abhi'.