Jaiminīya (Talavakāra) Brāhmaṇa 37.220

37.220

tenāstuvata
te vāśa ityeva vaśamasurāṇāmavṛñjata
tadeva vāśasya vāśatvam
vṛṃkte dviṣato bhrātṛvyasya vaśa ya evaṃ veda
ka īṃ veda sute sace
ti satobṛhatīrākramante'napabhraṃśāya
tāsu naipātitham
kāṇvāyanānāṃ satramāsīnānāṃ paśava upādasyan
te'kāmayantāva paśūnrundhīmahīti
sa etannepātithiḥ kāṇvassāmāpaśyat
tenāstuta
tato vai te paśūnavārundhata
tadetatpaśavyaṃ sāma
ava paśūnrunddhe bahupaśurbhavati ya evaṃ veda
yadu nepātithiḥ kāṇvo'paśyattasmānnaipātithamityākhyāyate
ubhayaṃ śṛṇvavca na
ityubhe evaitena rūpe samārabhate yacca pṛṣṭhyasya ṣaḍahasya yadu ca chandomānām
tasmādu haitasyāṃ dvayossaṃyajamānayorbrahmasāma kuryāt

With it they praised. / Saying, 'They are in our power (vāśe),' they appropriated the will of the Asuras. / That is the vāśatva of the Vāśa [sāman]. / He who knows thus appropriates the will of his hateful rival. / With 'Who knows this, when the pressed [Soma] is accompanied…?' they step into the Satobṛhatī verses for non-slipping. / On them is the Naipātitha [sāman]. / When the descendants of Kaṇva were seated at a sacrificial session, their cattle ran low. / They desired, 'May we obtain cattle.' / Nepātithi Kāṇva saw this sāman. / With it he praised. / Thereupon, indeed, they obtained cattle. / That is a sāman pertaining to cattle. / He who knows thus obtains cattle, he becomes rich in cattle. / And because Nepātithi Kāṇva saw it, therefore it is called the Naipātitha. / With 'Hear both…,' by this he takes hold of both forms: that which belongs to the Pṛṣṭhya Ṣaḍaha and that which belongs to the Chandomas. / Therefore, on this [verse], when two are sacrificing together, one should make the Brahmasāman.