Jaiminīya (Talavakāra) Brāhmaṇa 39.228
Jaiminīyabrāhmaṇa 39.228
- Language
- Sanskrit
39.228
śuddhairukthairvāvṛdhvāṃsaṃ śuddhairāśīrvānmamattu
iti
tato vā indraśśuddhaḥ pūto medhyo'bhavat
tadetatpavitraṃ sāma
śuddhaḥ pūto medhyo bhavati ya evaṃ veda
athaudalam
udalo vai daivarāto'kāmayatāgro mukhyo brahmavarcasī syāmiti
sa etatsāmāpaśyat
tenāstuta
tato vai so'gryo mukhyo brahmavarcasyabhavat
agriyā mukhyā brahmavarcasino'sāmeti satramāsate
agriyā eva mukhyā brahmavarcasino bhavanti
tatsvāramanuṣṭubhi kriyate | rūpasamṛddhatāyai
gāyatrayoni sadanuṣṭubhi kriyate
dvandve vai bhūtvā paśavo vīryāṇyudyacchanti
paśavaśchandomāḥ
tasmācchandomeṣu kriyate
yadudalo daivarāto'paśyattasmādaudalamityākhyāyate
Strengthened by pure ukthas; having pure milk-mixings, let him rejoice.' Thereupon Indra became pure, cleansed, and sacrificial. That is a purifying sāman. Pure, cleansed, and sacrificial becomes he who knows thus. Now the Audala. Udala Daivarāta desired, 'May I be foremost, principal, possessed of spiritual luster.' He saw this sāman. He praised with it. Thereupon he became foremost, principal, possessed of spiritual luster. 'May we be foremost, principal, possessed of spiritual luster'—[with this intention] they sit for a sacrificial session. Foremost, principal, and possessed of spiritual luster they become. It is made svāra on an anuṣṭubh meter for perfection of form. Originating in a gāyatrī, it is performed on an anuṣṭubh. Having formed a pair, cattle put forth their vital powers. Cattle are the chandomas; therefore it is performed on the chandomas. Because Udala Daivarāta saw it, therefore it is named Audala.
39.228.p1
atha pāñcavājam
Now the Pāñcavāja.
39.228.p2
etena vai pañcavājāḥ kautsa ubhe andhasī vyapapīta yacca daivyaṃ yacca mānuṣam
By this indeed Pañcavāja Kautsa drank out both drinks, both the divine and the human.
39.228.p3
te evaitena vipipīte
Both of these he drinks out through this.
Translations (1)
- English (machine translation) — English, machine translation