Jaiminīya (Talavakāra) Brāhmaṇa 47.265.p1

47.265.p1

atha kāśītam
kaśītiṃ vai saubharaṃ satre yakṣmāvindat
so'kāmayantāpa yakṣma hanīyeti
sa etatsāmāpaśyat
tenāstuta
vāta ā vātu bheṣajaṃ śaṃbhu mayobhu no hṛde
pra na āyūṃṣi tāriṣat
yadado vāta te gṛhe'mṛtasya nidhirhitaḥ
tato no dehi jīvase
uta vāta pitāsi na uta bhrātota nassakhā
sa no jīvātave kṛdhi
iti vāta evāsmai bheṣajamakarot
tadetadbheṣajaṃ prāyaścittiṃ kurvate
tadu kāmasani etaṃ vai sa kāmamakāmayata
so'smai kāmassamārdhyata
yatkāma evaitena sāmnā stute samasmai sa kāma ṛdhyate
tasyo pratīcīmiḷāmupayanti | chandobhebhyo netparāñco'tipadyāmahā iti
paśavo vā iḷā
paśavaśchandomāḥ paśūnāmevāvaruddhyai
yadu kaśītissaubharo'paśyattasmātkāśītamityākhyāyate

Now the Kāśīta.
Consumption indeed seized Kaśīti Saubhara at a sacrificial session.
He desired: "May I strike away consumption."
He saw this sāman.
He praised with it:
"May the wind blow medicine to our heart, bringing well-being and joy;
may he lengthen our life-spans.
What treasure of immortality is placed yonder in your house, O Wind,
give us from that to live.
And you, O Wind, are our father, and brother, and our friend;
make us live."
Thus the Wind made medicine for him.
They perform this medicine as an expiation.
And it is a granter of desires; for he desired that desire.
That desire was fulfilled for him.
Whatever desire one has when one praises with this sāman, that desire is fulfilled for him.
They conclude with an iḷā turned backward, [thinking:] "May we not slip beyond, going away from the meters."
Iḷā is cattle.
The chandomas are cattle; [it is] for the attainment of cattle.
And because Kaśīti Saubhara saw it, therefore it is called Kāśīta.