Jaiminīya (Talavakāra) Brāhmaṇa 58.298

58.298

tadvāṅnidhanaṃ bhavati
tadāhuryanti vā ete tṛtīyasavanādye yajñāyajñīyaṃ madhyandinamabhi pratyāharantīti
tadyadvāṅnidhanaṃ bhavati | tenaiva yajñāyajñīyasya rūpānna yanti | tena
tṛtīyasavanānna yanti
tasmādu haitatsāmaitasmādahno nāntarityam
sūryasyeva raśmayo drāvayitnava
iti sūryavatīrbhavanti rakṣasāmevāpahatyai
matsarāsaḥ prasupassākamīrate
tantuṃ tataṃ pari sargāsa āśavo nendrādṛte pavate dhāma kiṃ cana
iti na hīndrādṛte pavate dhāma kiṃ cana
upo matiḥ pṛcyate sicyate madhvityupa vā ayamadya loka upaśva imamevaitena
lokamanu prajāyante'sminnevaitalloke paśūnpratiṣṭhāpayanti
ukṣā mimāti prati yanti dhenavo devasya devīrupa yanti niṣkṛtam
atyakramīdarjunaṃ vāramavyayamatkaṃ na niktaṃ pari somo avyata
iti parivatīrbhavantyantasya rūpam
anto hyetadahaḥ

It has 'vāc' as its finale. Regarding this they say: 'They depart from the third pressing, who bring back the yajñāyajñīya toward the midday.' When it has 'vāc' as its finale, they do not depart from the form of the yajñāyajñīya by that very means; they do not depart from the third pressing by that very means. Therefore, indeed, this sāman must not be omitted from this day. 'Like the rays of the sun, driving away'—they contain [the word] 'sun' for the striking down of the rakṣases. 'The exhilarating ones, rousing the sleepers, rush together; the swift streams [flow] around the stretched-out thread; no abode purifies itself without Indra'—for indeed no abode purifies itself without Indra. 'The thought approaches, the honey is poured'—'approach' is this world today, 'approach' is tomorrow; through this they multiply after this world, [and] in this world they firmly establish cattle. 'The bull roars, the cows approach, the divine [waters] approach the meeting place of the god; he has crossed the white woven tail-hair; Soma has put on [the filter] like a washed garment'—these contain [the prefix] 'pari' as the mark of the end, for this day is the end.