Jaiminīya (Talavakāra) Brāhmaṇa 58.302

Man, indeed, stands placed beyond [it].
Ten indeed are the fingers of a man's hands, ten of his feet, ten breaths, two supports;
the self is the thirty-third.
Wild animals run turned away;
therefore, they turn toward a deer that turns its ears [in hearing].
For it is performed for one who turns his ears [in hearing].
These are Prajāpati's unique-hero sons, namely the stomas of the twelve-day rite.
Then they say: 'This day is twenty-fourfold;
all of it should be made twenty-fourfold, in order not to go against these unique-hero sons of Prajāpati.'
Because these [verses] have thirty-three syllables, they do not omit the thirty-three-stoma thereby.
Rather, more forms are missing;
more forms are indeed the other [way].
The thirty-three[-stoma] alone is to be performed.
All the deities, indeed, are thirty-three.
In all these deities at the end of the sacrifice do they become established.
Moreover, firmly established indeed is this stoma that belongs to all deities, where the thirty-three[-stoma] is.
Therefore, the thirty-three-stoma alone is to be performed at the end.

They confuse the numerical correspondence, however.

Taking nine stoma-verses from the brahman's sāman alone, he should insert them here.

They do not lose the numerical correspondences; they become established in both stomas: those that are odd and those that are even.

Just as standing in the intermediate space one would unyoke, in the same way, by means of the Vāmadevya [sāman], all the chanted hymns and recitations at the end

are unyoked.

Then they say: 'Should it be spoken out, or should it not be spoken out?'

'It should not be spoken out,' they say.

They run a race, indeed, who reach this day.

Of them, he who is struck down falls behind.

Just as one would lean upon one who has fallen behind, such is that.

Whoever leans upon one who has fallen behind, both of them indeed fall behind.

Moreover, they wait upon Prajāpati with this day.

As to why they do not speak out: who indeed ought to disparage the serving of a superior?

Whoever disparages the serving of a superior, into whatever ruin he desires for him, into that he

leads him.

Then they say: 'The brahman priest alone should speak it out.'