Jaiminīya (Talavakāra) Brāhmaṇa 58.334

58.334

tasmāddvitīyaṃ vitvāvitarāhvayameti
tadanena manasā sahātapyata
mano ha vāva tapaḥ
tattapyamānaṃ vācamasṛjata
tābhyāmastuta sto me sto ma iti
yatsto ma ityabravīttatstomasya stomatvam
stuvata enena svā ayaṃ na śreṣṭha iti ya evaṃ veda
tāvevaitau stomāvabhavatāṃ parāṅca pūrvāṅca
tau prāṇāpānau | te'horātre | tau pūrvapakṣāparapakṣau | tāvimau lokau
tāvindrāgnī | tau mitrāvaruṇau | tāvaśvinau | taddaivyaṃ mithunaṃ | yadidaṃ
kiṃ ca dvandve tadabhavatām
tau ha sma prajāpatāvevāntassaṃbhavataḥ
tadidaṃ mano vācamaskandat
sa hiraṇmayo garbho'dhīyatāmṛtaḥ
eṣa vai mṛtyuryadagniḥ
tasminyaddhiraṇyaṃ prāsyanti kalyāṇataraṃ bhavati
so'yaṃ garbho'jāyata
taṃ jātamamṛjanyathā vatsaṃ jātaṃ mātā lohyādevam

Therefore, dividing into two, another caller goes out. It practiced heat together with this mind. Mind indeed is heat. Practicing heat, it emitted speech. With these two it praised: "They are mine (sto me), they are mine (sto me)." Because it said "they are mine" (sto me), that is the stoma-nature of the stoma. His own kin praise through him, saying "this is our best," whoever knows this thus. Those two became these two stomas, the outward-turned and the inward-turned. They are out-breath and in-breath; they are day and night; they are the waxing fortnight and the waning fortnight; they are these two worlds; they are Indra and Agni; they are Mitra and Varuṇa; they are the Aśvins; they are the divine pair; whatever pair exists here, they became that. Those two indeed came into being inside Prajāpati. Then this mind mounted speech. A golden embryo, immortal, was laid. Fire indeed is this death. When they cast gold into it, it becomes more auspicious. That embryo was born. As it was born, they cleaned it, just as a mother licks a newborn calf.