Jaiminīya (Talavakāra) Brāhmaṇa 58.348

The world named Upodaka is entered into food; human beings are the guardians; Agni is the sovereign; its form is the form of the flame; it is established in the waters. The world named Ṛtadhāman is entered into birds; the Gandharvas and Apsarases are the guardians; Vāyu is the sovereign; white is the form; it is established in breath. The world named Aparājita is entered into the lunar mansions; the moon is the guardian; Āditya is the sovereign; its form is the form of the sun rising and setting; it is established in mind. The world named Adhidyu is entered into sacrifice; the Ādityas are the guardians; Varuṇa is the sovereign; its form is dark-blue—that which is black in Parjanya when about to rain, that is dark-blue, or like that of a golden jewel; it is established in untruth. The world named Pradyu is entered into the immortal; the Rudras are the guardians; Death is the sovereign; red is the form, like that of a reddish garment or a Māhārohaṇa cloth; it is established in truth (ṛta), in that which he does not fail. The world named Rocana is entered into heat (tapas); the Vasus are the guardians, for they went first among the gods, therefore they are in the highest sphere; Sacrifice is the sovereign; its form is the form of bright gold; it is established in truth (satya). These are the worlds; these are the guardians; these are the sovereigns. These worlds indeed become his, these become [his] sovereigns, who knows thus.

Prajāpati created the gods.

He created them together with fortune, together with speech, together with food, and together with the waters.

Those gods, finding food and fortune, were as if reveling together with speech, for food is

fortune. He grieved.

He considered: 'How now might I seize these fortunes of theirs?'

Having become mind, he entered into them.

He stripped away all their fortune, just as one would pick jujubes.