Jaiminīya (Talavakāra) Brāhmaṇa 58.368

58.368

tamavaidakṣayyo vā ayamiti
tamudārjata
tamabravīnmā mā tvaṃ tataḥ pratyātapsīriti
netyabravītpratyeva tvātapsyānīti
tasmādetamubhayorahorātrayoḥ paśyanti
prati hainaṃ tadātapanti
tau haitau pitāputrāveva yaccandramāścādityaśca
pitā candramā | ādityaḥ putraḥ
paraścandramā | apara ādityaḥ
tau haitau sarvāsāṃ devatānāṃ śreṣṭhatāṃ gatau
tadyathaitau sarvāsāṃ devatānāṃ śreṣṭhatāṃ gatāvevameva svānāṃ śreṣṭhatāṃ gacchati ya evaṃ
veda
ityadhidevatamathādhyātmam
ayameva candramā | ayamādityaḥ
tadvevamadhyātmamupāsitavyam
tadveva bhṛgucakṣuṣam
sa yaṃ dviṣyāttaṃ brūyādbhṛgucakṣuṣeṇa tvekṣa iti
na haiva bhogya iva bhavati

He realized regarding him: 'He is imperishable.'
He released him.
He said to him: 'Do not shine back at me from there!'
'No,' he said, 'I shall indeed shine back at you.'
Therefore they see him during both the day and night;
for they shine back at him then.
These two are indeed father and son: Candramas and Āditya.
Candramas is the father, Āditya is the son.
Candramas is the higher, Āditya is the lower.
These two attained supremacy among all the deities.
Just as these two attained supremacy among all the deities, even so does he who knows this attain supremacy among his own people.
Thus with respect to the deities; now with respect to the self:
This very [breath] is Candramas; this [eye] is Āditya.
Thus indeed it should be meditated upon with respect to the self.
That same [gaze] is the eye of Bhṛgu.
If one should hate someone, one should say to him: 'I look [at you] with the eye of Bhṛgu!'
He indeed becomes incapable of enjoyment.