Jaiminīya (Talavakāra) Brāhmaṇa 58.371
Jaiminīyabrāhmaṇa 58.371
- Language
- Sanskrit
58.371
tadāhuḥ kathaṃ stomā eka stomo bhavati | kathaṃ chandāṃsyekaśchando bhavati
kathamahānyekamaharbhavati | akthaṃ rūpāṇyekaṃ rūpaṃ bhavati | kathaṃ pṛṣṭhānyekaṃ
yajurbhavati | kathaṃ sāmānyekaṃ sāma bhavati | kathaṃ vedā eko vedo bhavati
kathamidaṃ sarvamekaṃ bhūtvā kasminpratiṣṭhitamiti
sa brūyātstoma iti stomā ekaṃ bhavanti | chanda iti chandāṃsyekaṃ bhavanty
aharityahānyekaṃ bhavanti | rūpamiti rūpāṇyekaṃ bhavanti | pṛṣṭhamiti
pṛṣṭhānyekaṃ bhavanti | devateti devatā ekaṃ bhavanty | ṛgityṛca ekaṃ bhava
nta | yajuriti yajūṃṣyekaṃ bhavanti | sāmeti sāmānyekaṃ bhavanti | veda
iti vedā ekaṃ bhavanti | mana idaṃ sarvamekaṃ bhūtvā prāṇe pratiṣṭhitamiti
tadāhuryanmana idaṃ sarvamekaṃ bhūtvā prāṇe pratiṣṭhitaṃ kasminnu prāṇaḥ pratiṣṭhita iti
On this they say: How do the stomas become one stoma? How do the meters become one meter? How do the days become one day? How do the forms become one form? How do the pṛṣṭhas become one sacrificial formula? How do the sāmans become one sāman? How do the Vedas become one Veda? How, having become this all, being one, in what are they established? He should say: By 'stoma', the stomas become one; by 'meter', the meters become one; by 'day', the days become one; by 'form', the forms become one; by 'pṛṣṭha', the pṛṣṭhas become one; by 'deity', the deities become one; by 'verse', the verses become one; by 'sacrificial formula', the sacrificial formulas become one; by 'sāman', the sāmans become one; by 'Veda', the Vedas become one. Mind, having become this all, being one, is established in breath. On this they say: Mind, having become this all, being one, is established in breath—in what then is breath established?
58.371.p1
puruṣa iti brūyāt
'In man,' he should say.
58.371.p2
puruṣe ha vai prāṇaḥ pratiṣṭhitaḥ
In man, indeed, is breath established.
58.371.p3
sa yo ha sa puruṣe ya evaṃ vedaivaṃvido ha vai prāṇaḥ pratiṣṭhitaḥ
Whoever knows thus: 'It is in man,' for him who knows thus breath is established.
58.371.p4
tasmādu haivaṃ vidvānguru syānna hīdaṃ sarvaṃ laghayed
Therefore, indeed, one who knows thus should be weighty; he should not make this all light.
58.371.p5
atho ha vidyādahamevedaṃ sarvamasmi mayīdaṃ sarvaṃ pratiṣṭhitamiti
And indeed he should know: 'I alone am this all; in me this all is established.'
58.371.p6
tasya ha na loko vyṛddhyate
His world does not fail.
58.371.p7
tadāhussa vādya dvādaśāhaṃ vidyātsa vā vedeti manyeta | ya enaṃ sarvāsu
On this they say: He indeed would today know the twelve-day rite, he indeed should think he knows, who
58.371.p8
dikṣu pratiṣṭhitaṃ vidyāditi
would know it established in all the quarters.
58.371.p9
daśa vai diśaḥ
Ten indeed are the quarters.
Translations (1)
- English (machine translation) — English, machine translation