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Jaiminīya (Talavakāra) Brāhmaṇa 8.31

Jaiminīyabrāhmaṇa 8.31

Language
Sanskrit

8.31

tadeva sujñānasya sujñānatvam
tatsaṃjñānaṃ vā etatsāma
saṃjñānamevāsmai tena bhavati | yena kāmayate'nena saṃjānīyeti | ya evaṃ veda
teṣāmu yo ya eva pṛṣṭo na pratyamanuta | tasyaitadeva prāghnan
tadu bhrātṛvyahā
hanti dviṣantaṃ bhrātṛvyaṃ ya evaṃ veda
devā vai svargaṃ lokaṃ yanto jñānādabibhayuḥ
te'kāmayanta jñānamāvirbhāvaṃ gacchemeti
ta etatsāmāpaśyan
tenāstuvata
tato vai te jñānamāvirbhāvamagacchan
jñānamāvirbhāvaṃ gacchati ya evaṃ veda
ayaṃ pūṣā rayirbhagassomaḥ punāno arṣati
patirviśvasya bhūmano vyakhyadrodasī ubhe
ityubhayorevāhnossamārambhāya
yathā ha vā idaṃ śramaṇaṃ vyavalambamānaṃ nayedevaṃ ha vā etadaharete ahanī nayato
bārhataṃ rāthantare
tāsu gaurivītamuktabrāhmaṇam

That is the well-known-ness of the Sujñāna.
This sāman is indeed mutual understanding.
There is mutual understanding for him with whomever he desires, 'May I have mutual understanding with him', who knows thus.
And whoever among them, when asked, did not respond, him they struck down right there.
And this [sāman] is a slayer of rivals.
He slays his spiteful rival who knows thus.
The gods, indeed, going to the heavenly world, were afraid of [being known by] recognition.
They desired: 'May we attain knowledge [and] manifestation.'
They saw this sāman.
They praised with it.
Then indeed they attained knowledge [and] manifestation.
He attains knowledge [and] manifestation who knows thus.
'This Pūṣan, wealth, Bhaga, Soma flows while being clarified;
the lord of all existence has looked over both heaven and earth.'
— [this verse is] for taking hold of both days.
Just as here one would lead an ascetic hanging on, even so these two days lead each other, the one connected with the Bṛhat onto the one connected with the Rathantara.
Upon them [is sung] the Gaurivīta, whose Brāhmaṇa has been explained.

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8.31.p1

atha krauñcam

Now the Krauñca.

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8.31.p2

kruṃṅāṃgirasa īṣyamivāharavindat

Kruṅ Āṅgirasa found the day, as it were, unplowed.

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8.31.p3

īṣyamivaitadaharyaddvitīyam

This day, the second, is as if unplowed.

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8.31.p4

tasmāddvitīye'hankriyate

Therefore it is performed on the second day.

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8.31.p5

ekaṃ vāvāharāsīt

There was only one day.

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8.31.p6

sa kruṃṅāṅgiraso'kāmayatāhna evāharnirmimīyeti

He, Kruṅ Āṅgirasa, desired: 'May I measure out day after day.'

English (machine translation) (machine translation)

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