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Jaiminīya (Talavakāra) Brāhmaṇa 2.269

English (machine translation) 2.269

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2.269

Regarding this they say: 'What is done in the sacrifice because of which the other breaths depart even during life, but not the breath [itself]?' He should say: 'Because he sings the Gāyatrī in its own resting-place, therefore as long as one lives, so long the breath does not depart.' Now indeed [concerning] the discriminative knowledges and the agreements of the yoke-pins: mind is the seed-[verse], breath is the Gāyatrī, the eye is the Triṣṭubh, the ear is the Jagatī, speech is the Anuṣṭubh. By the mind one discerns goodwill and ill will; by breath one discerns fragrant and unfragrant; by the eye one discerns sightly and unsightly; by the ear one discerns hearable and unhearable; by speech one discerns sweet and unsweet. These are the discriminative knowledges here. He is well-known and becomes superior who knows thus. Now these indeed are the agreements: mind is the seed-[verse], breath is the Gāyatrī, the eye is the Triṣṭubh, the ear is the Jagatī, speech is the Anuṣṭubh. When the seed-[verse] is being praised, in the case of whomever he might wish—

2.269.p1

he should contemplate his mind with his mind.

2.269.p2

When the Gāyatrī is being praised, in the case of whomever he might wish, he should contemplate his breath with his breath.

2.269.p3

When the Triṣṭubh is being praised, in the case of whomever he might wish, he should contemplate his eye with his eye.

2.269.p4

When the Jagatī is being praised, in the case of whomever he might wish, he should contemplate his ear with his ear.

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When the Anuṣṭubh is being praised, in the case of whomever he might wish, he should contemplate his speech with his speech.

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These indeed are the agreements.

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He indeed agrees with him with whom he wishes, 'May I agree with him,' who knows thus.

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Now he unites these divine yoke-pins and human yoke-pins.

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Mind is the human yoke-pin, the waters are the divine yoke-pin.

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