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Jaiminīya (Talavakāra) Brāhmaṇa 32.196

English (machine translation) 32.196

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32.196

The Chandoma days are cattle; [it is] just for the acquisition of cattle. / Now these two-footed verses have their brāhmaṇa already stated. / These are they: / 'The courser has flowed forth,' / so [the verses] contain the word 'pra' ('forth'). / Thus they attain the form of the introductory rite; for this day is an introductory rite. / On them [is sung] the Sauhaviṣa [sāman]. / The gods, having slain the Asuras, considered themselves as if impure, unfit for sacrifice. / They desired: 'May we become pure, fit for sacrifice.' / They saw this sāman. / With it they praised. / Then indeed they became pure and fit for sacrifice. / They said: 'We have become possessors of good offerings.' / That is the good-offering-nature of the Sauhaviṣa. / Pure and fit for sacrifice becomes he who knows this. / 'Which Somas from afar,' / for at that time the sacrifice had gone, as it were, afar.

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On them [is sung] the Jarābodhīya [sāman].

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The Śāktyas, using fresh meat as sacrificial cake, were holding a sacrificial session.

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Gaurīvīti Śāktya killed a deer.

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Tārkṣya Suparṇa swooped down upon him from above.

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He aimed [an arrow] against him.

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He said to him: 'O sage, do not shoot at me!

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Whatever desire you have, that desire of yours we will fulfill.'

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He said: 'What desire indeed do I have?'

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'You desire the daughter of Asita Dhāmnya.

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To her I will carry you down.'

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Now Asita Dhāmnya was jealous.

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He had a mansion in the intermediate space.

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There they guarded his daughter.

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Hiding him in the hollow shaft of a wing, he carried him down to this maiden; with this very sāman he would awaken him in the morning:

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'Paramour, awake!'

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That is the awake-paramour-nature of the Jarābodhīya.

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This maiden conceived an embryo.

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A boy was born.

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The Asuras, cutting him into pieces and throwing him away, said: 'This is the embryo of an incestuous sister, or a Rakṣas has been born here.'

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