Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 21.3

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

xxi. 3. They perform the Āyus as the fifth day; the symbols in its verses are those of the fifth day. ‘O Agni, bring the mightiest’ is the Ājya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘Forward for us with wealth, with abundance’; containing (the word) ‘wealth’ is a symbol of this (day); it also contains an addition; this is the symbol of the Paṅkti. The Praüga is one to be gathered together; when the Rathantara Sāman was created, the Praüga which is to be gathered together was created after it; thus he makes the rite successful with its symbol; that rite is likely to cause success, which is successful with its symbol. ‘Where is this hero, who hath seen Indra?’ is the Marutvatīya, containing (the word) ‘wealth’ in (the word) ‘wealth’ in ‘The bearer of the bolt seeking the pressed Soma with wealth’; containing (the word) ‘wealth’ is the symbol of this. ‘Come, let us approach Indra, seeking for cows’ is the Niṣkevalya, containing (the word) ‘cattle’ in ‘seeking for cows’; con-

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.

taining (the word) ‘cattle’ is the symbol of this. ‘Hitherward the god Savitṛ with the golden’ is (the hymn) to Savitṛ, containing (the word) ‘ghee’ in ‘With ghee both hands he imbueth, the sacrificer’; in ‘ghee’ it contains (the word) ‘cattle’; containing (the word) ‘cattle’ is a symbol of this. ‘Rich in ghee, encompassing the worlds’ is (the hymn) to sky and earth, containing (the word) ‘ghee’; the explanation of this has been given. ‘My work hath been stretched; now is it stretched again’ is (the hymn) to the Ṛbhus, containing (the word) ‘ghee’ in ‘As ghee with the ladle let us offer with knowledge’; the explanation of this has been given. ‘How, of what one of the gods, in this service?’ is (the hymn) to the All-gods, containing (the word) ‘cattle’ in ‘Winners of thousands’ in ‘Winners of thousands in the attainment of the offering, by themselves’; containing (the word) ‘cattle’ is the symbol of this. ‘The might of the swift, strong, ruddy one’ is (the hymn) to Vaiçvānara, containing (the word) ‘cattle’ in ‘the bulls’ in ‘The bulls seized them in the lap of the waters’; containing (the word) ‘cattle’ is the symbol of this. ‘Your spy hath called to you to accord favour’ is (the hymn) to the Maruts, containing (the word) ‘cattle’ in ‘as of kine’ in ‘As of kine the lofty horn for splendour’; containing (the word) ‘cattle’ is the symbol of this. ‘Wonderous is the growth of the tender young one’ is (the hymn) to Jātavedas, containing (the word) ‘strong’ in ‘To the most strong, the mighty, O thou of a good father’; this is a symbol of this day; it contains an addition. Cattle by the fifth day they obtain, Rudra the god, fame the supreme essence of the deities; they confer strength upon themselves.