Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 28.4

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

xxviii. 4. When Nābhānediṣṭha Mānava sought an invitation from the Aṅgirases, he saw this Hotṛ function of the Achāvāka; he came when the sacrificial food had been invoked; therefore one does not select him. He came from this eastern intermediate region; therefore seated in this region the Achāvāka awaits his invitation. They say ‘Why do they keep a fragment of the cake for the Achāvāka?’ Alikayu Vācaspata was the Brahman at the consecration and Upasads of the Naimiṣīyas; he performed the Achāvāka’s function when the pressing had been done. They said ‘We have hitherto kept the Brahman’s portion for him; for whom shall we keep it?’ Then said they ‘For him do ye keep it.’ They kept it for

him. This is the Brahman’s portion. Moreover the other goblets share in the sacrificial food; therefore they keep for the Achāvāka the fragment of the cake, to prevent the goblet having none of the sacrificial food.

him. This is the Brahman’s portion. Moreover the other goblets share in the sacrificial food; therefore they keep for the Achāvāka the fragment of the cake, to prevent the goblet having none of the sacrificial food.

him. This is the Brahman’s portion. Moreover the other goblets share in the sacrificial food; therefore they keep for the Achāvāka the fragment of the cake, to prevent the goblet having none of the sacrificial food.

him. This is the Brahman’s portion. Moreover the other goblets share in the sacrificial food; therefore they keep for the Achāvāka the fragment of the cake, to prevent the goblet having none of the sacrificial food.

him. This is the Brahman’s portion. Moreover the other goblets share in the sacrificial food; therefore they keep for the Achāvāka the fragment of the cake, to prevent the goblet having none of the sacrificial food.