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Mantrabrahmana 1.7

Padapāṭha (sandhi-resolved text, TITUS) 1.7

Language
Sanskrit

1.7.1

ye apsu antar agnayas pra-viṣṭās
gohyas upa-gohyas marūkas manas-hās
khalas vi-rujas tanū-dūṣiṣ indriya-hās
ati tān sṛjāmi //

The fires that have entered within the waters—
Gohya, Upagohya, Marūka, Manohā,
Khala, Viruj, Tanūdūṣi, Indriyahā—
those I banish.

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1.7.2

yat apām ghoram yat apām krūram
yat apām a-śāntam ati tat sṛjāmi //

Whatever is terrible of the waters, whatever is cruel of the waters,
whatever is not appeased of the waters—that I banish.

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1.7.3

yas rocanas tam iha gṛhṇāmi
tena aham mām abhi-siñcāmi //

That which is shining, that I seize here;
with that I sprinkle myself.

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1.7.4

yaśase tejase brahma-varcasāya
balāya indriyāya vīryāya anna-adyāya
rāyas poṣāya tviṣyā apa-cityai //

For glory, for fiery energy, for brahminical luster,
for strength, for sensory power, for valor, for food to eat,
for the increase of wealth, for radiance, for honor.

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1.7.5

yena striyam akṛṇutam
yena apa-amṛśatam surām /
yena akṣān abhi-asiñcatam
yena imām pṛthivīm mahīm /
yat vām tat aśvinā yaśas
tena mām abhi-siñcatam //

Whereby you made a woman,
whereby you touched the liquor,
whereby you sprinkled the dice,
whereby [you sprinkled] this great earth,
what glory is yours, O Aśvins,
with that sprinkle me.

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1.7.6

ut-yan bhrāja-bhṛṣṭibhiṣ indras marudbhiṣ asthāt
prātar-yāvabhiṣ asthāt /
daśa-saniṣ asi daśa-sanim mā kuru
ā tvā viśāmi ā mā viśa //

Rising up with gleaming tips, Indra has stood with the Maruts,
he has stood with those who go in the morning.
You are a bestower of ten; make me a bestower of ten.
I enter you; enter me.

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1.7.7

ut-yan bhrāja-bhṛṣṭibhiṣ indras marudbhiṣ asthāt
sām-tapanebhiṣ asthāt /
śata-saniṣ asi śata-sanim mā kuru
ā tvā viśāmi ā mā viśa //

Rising up with gleaming tips, Indra has stood with the Maruts,
he has stood with the scorching ones.
You are a bestower of a hundred; make me a bestower of a hundred.
I enter you; enter me.

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1.7.8

ut-yan bhrāja-bhṛṣṭibhiṣ indras marudbhiṣ asthāt
sāyam-yāvabhiṣ asthāt /
sahasra-saniṣ asi sahasra-sanim mā kuru
ā tvā viśāmi ā mā viśa //

Rising up with gleaming tips, Indra has stood with the Maruts,
he has stood with those who go in the evening.
You are a bestower of a thousand; make me a bestower of a thousand.
I enter you; enter me.

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1.7.9

cakṣuṣ asi cakṣuṣ tvam asi
ava me pāpmānam jahi /
somas tvā rājā avatu
namas te astu
mā mā him̐sīṣ //

You are the eye; an eye are you;
strike away evil from me.
May King Soma favor you;
homage be to you;
do not harm me.

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1.7.10

ut uttamam varuṇa pāśam asmat
ava adhamam vi madhyamam śrathāya /
atha āditya vrate vayam tava an-āgasas a-ditaye syāma //

Loosen the highest noose from us, O Varuṇa,
loosen down the lowest, loosen the middle one apart.
Then, O Āditya, in your sacred observance, may we be sinless for Aditi.

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1.7.11

śrīṣ asi mayi ramasva //

You are prosperity; take delight in me.

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1.7.12

netryau sthas nayatam mām //

You two are leaders; lead me.

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1.7.13

gandharvas asi upa-avas upa mām ava //

You are a Gandharva, Upāvas; protect me.

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1.7.14

yakṣam iva cakṣuṣas priyas vas bhūyāsam //

Like a wondrous sight to the eye, may I be dear to you.

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1.7.15

oṣṭha-api=dhānā nakulī
danta-pari=mitas paviṣ /
jihve mā jihvalas vācam
cāru mā adya iha vādaya //

With the lips as your cover, an ichneumon,
the tire bounded by the teeth:
O tongue, do not falter in speech;
make me speak beautifully here today.

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1.7.16

vanas-pate vīḍu-aṅgas hi bhūyās
asmat-sakhā pra-taraṇas su-vīras /
gobhiṣ sam-naddhas asi vīḍayasva
ā-sthātā te jayatu jetvāni //

O tree [chariot], be of firm limbs,
our companion, delivering us safely, with good warriors.
You are bound with cowhides; make yourself strong.
May the one who mounts you win what is to be won.

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