Pañcaviṃśa (Tāṇḍya Mahā) Brāhmaṇa 164

164

(PB 15.12.1) virāṭsu vāmadevyam agniṣṭomasāma bhavati śāntyai kḷptyai
(PB 15.12.2) sad vai vāmadevyaṃ sāmnāṃ sad virāṭ chandasāṃ sat trayastriṃśaḥ stomānāṃ satām antān saṃdhāyottiṣṭhanty api ha putrasya sattvam aśnute
(PB 15.12.3) brahmavādino vadanti yatas sattrād udasthātā3 sthitā3d iti yad yata iti brūyur apratiṣṭhānā aprajaso bhaviṣyantīty enān brūyād yat sthitād iti brūyuḥ sthāyukaiṣāṃ śrīr bhaviṣyati na vasīyāṃso bhaviṣyantīty enān brūyāt pūrṇād eva pūrṇam abhyudasthāmeti brūyuḥ
(PB 15.12.4) ete vai pūrṇāt pūrṇam abhyuttiṣṭhanti ye vāmadevyena stutvottiṣṭhanti
(PB 15.12.5) antarikṣaṃ vai vāmadevyam antarikṣeṇedaṃ sarvaṃ pūrṇam
(PB 15.12.6) eṣa vai samṛddhaḥ stomo yat trayastriṃśas trayastriṃśadakṣarāsu samṛddhāv eva pratitiṣṭhanti
(PB 15.12.7) sarveṣāṃ vā etāś chandasāṃ rūpaṃ yāt tripadās tena gāyatryo yad ekādaśākṣarāṇi padāni tena triṣṭubho yat dvādaśākṣaraṃ padaṃ tena jagatyo yat trayastriṃśadakṣarās tena virājas tenaiva cānuṣṭubho na hy ekasmād akṣarād virādhayanti
(PB 15.12.8) trayastriṃśa eva stomo bhavati pratiṣṭhāyai devatāsu vā eṣa pratiṣṭhitaḥ
(PB 16.1.1) prajāpatir vā idam eka āsīn nāhar āsīn na rātrir āsīt so 'sminn andhe tamasi prāsarpat sa aicchat sa etam abhyapadyata tato vai tasmai vyaucchad vyuṣṭir vā eṣa āhriyate yad vai taj jyotir abhavat tat jyotiṣo jyotiṣṭvam
(PB 16.1.2) eṣa vāva prathamo yajñānāṃ ya etenāniṣṭvāthānyena yajate gartapatyam eva taj jīyate pra vā mīyate
(PB 16.1.3) yathā vā idam agner jātād agnayo vihriyanta evam etasmād adhy anye yajñā vihriyante
(PB 16.1.4) yo hi trivṛd anyaṃ yajñakratum āpadyate sa taṃ dīpayati yaḥ pañcadaśaḥ sa taṃ yaḥ saptadaśaḥ sa taṃ ya ekaviṃśaḥ sa tam
(PB 16.1.5) etat tad yad āhur eko yajña ity etad dhi sarve jyotiṣṭomā bhavanti
(PB 16.1.6) asthūrir vā eṣa santato yajño dvau dvau hi stomau savanaṃ vahatas trivṛt pañcadaśau prātaḥsavanaṃ pañcadaśasaptadaśau mādhyandinaṃ savanaṃ saptadaśaikaviṃśau tṛtīyasavanam
(PB 16.1.7) yā mitadakṣiṇaiva syād eṣa eva kārya iyaṃ vai jyotir iyam amitasya yantrikaiṣā vā etaṃ yantum arhati
(PB 16.1.8) tasya navatiśataṃ stotrīyās tāsāṃ yā aśītiśataṃ tāḥ ṣaṭtriṃśinyo virājaḥ ṣaḍ ṛtava ṛtuṣv eva virājā pratitiṣṭhati
(PB 16.1.9) atha yā daśaiṣā vā ātmanyā virāḍ etasyāṃ vā idaṃ puruṣaḥ pratiṣṭhitaḥ
(PB 16.1.5) gauś cāśvaś cāśvataraś ca gardabhaś cājāś cāvayaś ca vrīhayaś ca yavāś ca tilāś ca māṣāś caitasyām eva virāji pratitiṣṭhati
(PB 16.1.11) tasya dvādaśaṃ śataṃ dakṣiṇāḥ
(PB 16.1.12) vīrahā vā eṣa devānāṃ yaḥ somam abhiṣuṇoti yāḥ śataṃ vairaṃ tad devān avadayate 'tha yā daśa daśa prāṇāḥ prāṇāṃs tābhiḥ spṛṇoti yaikādaśyātmānaṃ tayā yā dvādaśī saiva dakṣiṇā
(PB 16.1.13) śleṣma vā etad yajñasya yad dakṣiṇā na vā aśleṣmā ratho vahaty atha śleṣmavatā yaṃ kāmaṃ kāmayate tam abhyaśnuta evam etena dakṣiṇāvatā yaṃ kāmaṃ kāmayate tam abhyaśnute
(PB 16.1.14) śubho vā etā yajñasya yad dakṣiṇā yad dakṣiṇāvatā yajate śubham evāsmin dadhāti
(PB 16.1.1) athaiṣa gauḥ
(PB 16.1.2) gavā vai devā asurān ebhyo lokebhyo 'nudantaibhyo lokebhyo bhrātṛvyaṃ nudate ya evaṃ veda
(PB 16.1.3) yad vai tad devā asurān ebhyo lokebhyo govayaṃs tad gor gotvam
(PB 16.1.4) govayati pāpmānaṃ bhrātṛvyaṃ ya evaṃ veda
(PB 16.1.5) tasya pañcadaśaṃ bahiṣpavamānaṃ vajro vai pañcadaśo vajram eva tat purastān nidadhāti tena vijayate
(PB 16.1.6) paśustomo vā eṣa evam iva vai paśuḥ samāhitaḥ śiraḥ sthavīyo 'ṇīyas yo grīvā pārśvābhyāṃ varīyāṃ sakthibhyāṃ variṣṭhaḥ
(PB 16.1.7) yat pañcadaśaṃ bahiṣpavamānaṃ bhavati trivṛt tyājyāni saptadaśa mādhyandinaṃ savanam ekaviṃśaṃ tṛtīyasavanaṃ rūpeṇaivainaṃ tat samardhayati
(PB 16.1.8) ekā saṃstutānāṃ virājam atiricyate tasmāt paśoḥ paścād atiriktam