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Shatapatha Brahmana 1.8.3.20

Śatapathabrāhmaṇa 1.8.3.20

Language
Sanskrit

1.8.3.20

athāha saṃvadasveti | saṃvādayainaṃ devairityevaitadāhāgānagnīdityagaṅkhalvityevaitadāhāgannitītaraḥ pratyāha śrāvayeti taṃ vai devaiḥ śrāvaya tamanubodhayetyevaitadāha śrauṣaḍiti vidurvā enamanu vā enamabhutsatetyevaitadāhaivamadhvaryuścāgnīcca devalokaṃ yajamānamapinayataḥ 1.8.3[.2]1 athāha svagā daivyā hotṛbhya iti daivyā vā ete hotāro yatparidhayo 'gnayo hi tānevaitatsvagākaroti tasmādāha svagā daivyā hotṛbhya iti svastirmānuṣebhya iti tadasmai mānuṣāya hotre hvalāmāśāste

He (the Âgnîdhra) then says (to the Adhvaryu), 'Discourse together!'--he thereby says, 'Make him (the sacrificer) discourse with the gods.' [The Adhvaryu asks], 'Has he gone (to the gods), Agnîdh?' whereby he says, 'Has he really gone?'--'He has gone!' replies the other.--'Bid (the gods) hear!' by these words he (the Adhvaryu) means to say, 'Make him (the sacrificer) be heard, make him be noticed by the gods!'--'May (one or they) hear (sraushat)!' thereby he (the Âgnîdhra) means to say, 'They know him, they have recognised him.' Thus the Adhvaryu and the Âgnîdhra lead the sacrificer to the world of the gods.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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