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Śatapatha Brāhmaṇa ("of a hundred paths") 10.5.3.2

Śatapathabrāhmaṇa 10.5.3.2

Language
Sanskrit

10.5.3.2

tasmādetadṛṣiṇābhyanūktam nāsadāsīnno sadāsīttadānīmiti neva hi sanmano nevāsat

Wherefore it has been said by the Rishi (Rig-veda X, 129, 1), 'There was then neither the non-existent nor the existent;' for Mind was, as it were, neither existent nor non-existent.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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