Śatapatha Brāhmaṇa ("of a hundred paths") 11.1.3.2
Śatapathabrāhmaṇa 11.1.3.2
- Language
- Sanskrit
11.1.3.2
sa yatpaurṇamāseneṣṭvā indrāya vimṛdhe'nunirvapatīndro vai yajñasya devatāthaidagnīṣomīyam paurṇamāsaṃ havirbhavati tatra nendrāya tveti kiṃ cana kriyata eteno hāsyaitatsendraṃ havirbhavatyetena sendro yajño'tha yadvimṛdhe tveti sarvā u hi mṛdho nāṣṭrāḥ paurṇamāsena hanti
And as to why, after performing the Full-moon sacrifice, he prepares (a cake) for Indra Vimridh, it is because Indra is the deity of the sacrifice; but the chief oblation of the Full-moon sacrifice belongs to Agni and Soma, and nothing is offered there with the formula 'To Indra (I offer) thee!' Hereby then that oblation comes to be shared by Indra, and so does the sacrifice come to be shared by Indra. And as to why (he offers) with 'To (Indra) Vimridh!' it is that by the Full-moon sacrifice he slays all scorners (mridh), all evil spirits.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (3)
- Original Sanskrit Texts on the Origin and History of the People of India, their Religion and Institutions — John Muir, English
- A Vedic Concordance — Maurice Bloomfield, English
- History of Indian Medicine, containing Notices, Biographical and Bibliographical, of the Āyurvedic Physicians and their Works on Medicine — Girindranath Mukhopadhyaya, English