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Shatapatha Brahmana 11.6.3

Śatapathabrāhmaṇa 11.6.3

Language
Sanskrit

11.6.3.1

janako ha vaideho bahudakṣiṇena yajñeneje sa ha gavāṃ sahasramavarundhannuvācaitā vo brāhmaṇā yo brahmiṣṭhaḥ sa udajatāmiti

Ganaka of Videha performed a sacrifice accompanied with numerous gifts to the priests. Setting apart a thousand cows, he said, 'He who is the most learned in sacred writ amongst you, O Brâhmanas, shall drive away these (cows)!'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.2

sa hovāca yājñavalkyo 'rvācīretā iti te hocustvaṃ svinno yājñavalkya brahmiṣṭho'sī3 iti sa hovāca namo'stu brahmiṣṭhāya gokāmā eva vayaṃ sma iti

Yâgñavalkya then said, 'This way (drive) them!' They said, 'Art thou really the most learned in sacred writ amongst us, Yâgñavalkya?' He replied, 'Reverence be to him who is most learned in sacred writ! We are but hankering after cows!'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.3

te hocuḥ ko na imam prakṣyatīti sa hovāca vidagdhaḥ śākalyo'hamiti taṃ ha pratikhyāyovāca tvāṃ svicākalya brāhmaṇā ulmukāvakṣayaṇamakratā3iti

They then said (to one another), 'Which of us shall question him?' The shrewd Sâkalya said, 'I!' When he (Yâgñavalkya) saw him, he said, 'Have the Brâhmanas made of thee a thing for quenching the firebrand, Sâkalya?'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.4

sa hovāca kati devā yājñavalkyeti trayaśca trī ca śatā trayaśca trī ca sahasretyomiti hovāca katyeva devā yājñavalkyeti trayastriṃśadityomiti hovāca katyeva devā yājñavalkyeti traya ityomiti hovāca katyeva devā yājñavalkyeti dvāvityomiti hovāca katyeva devā yājñavalkyetyadhyardha ityomiti hovāca katyeva devā yājñavalkyetyeka ityomiti hovāca katame te trayaśca trī ca śatā trayaśca trī ca sahasreti

He said, 'How many gods are there, Yâgñavalkya?'--'Three hundred and three, and three thousand and three,' he replied.--'Yea, so it is!' he said. 'How many gods are there really, Yâgñavalkya?'--'Thirty-three.'--'Yea, so it is!' he said. 'How many gods are there really, Yâgñavalkya?'--'Three.'--'Yea, so it is!' he said. 'How many gods are there really, Yâgñavalkya?'--'Two.'--'Yea, so it is!' he said. 'How many gods are there really, Yâgñavalkya?'--'One and a half.'--'Yea, so it is!' he said. 'How many gods are there really, Yâgñavalkya?'--'One.'--'Yea, so it is!' he said. 'Who are those three hundred and three, and three thousand and three?'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.5

sa hovāca mahimāna evaiṣāmete trayastriṃśattveva devā iti katame te trayastriṃśadityaṣṭau vasava ekādaśa rudrā dvādaśādityāsta ekatriṃśadindraścaiva prajāpatiśca trayastrṃśāviti

He replied, 'These are their powers, but thirty-three gods indeed there are.'--'Who are those thirty-three? Eight Vasus, eleven Rudras, and twelve Âdityas,--that makes thirty-one; and Indra and Pragâpati make up the thirty-three.'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.6

katame vasava iti agniśca pṛthivī ca vāyuścāntarikṣaṃ cādityaśca dyauśca candramāśca nakṣatrāṇi caite vasava ete hīdaṃ sarvaṃ vāsayante te yadidaṃ sarvaṃ vāsayante tasmādvasava iti

'Who are the Vasus?'--'Agni, the Earth, Vâyu (the wind), the Air, Âditya (the sun), Heaven, the Moon, and the Stars:--these are the Vasus, for these cause all this (universe) to abide (vas), and hence they are the Vasus.'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.7

katame rudrā iti daśeme puruṣe prāṇā ātmaikādaśaste yadāsmānmartyācarīrādutkrāmantyatha rodayanti tadyadrodayanti tasmādrudrā iti

'Who are the Rudras?'--'These ten vital airs in man, and the self (spirit) is the eleventh: when these depart from this mortal body, they cause wailing (rud), and hence they are the Rudras.'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.8

katama ādityā iti dvādaśa māsāḥ saṃvatsarasyaita ādityā ete hīdaṃ sarvamādadānā yanti te yadidaṃ sarvamādadānā yanti tasmādādityā iti

'Who are the Âdityas?'--'The twelve months of the year: these are the Âdityas, for they pass whilst laying hold on everything here; and inasmuch as they pass whilst laying hold (â-dâ) on everything here, they are the Âdityas.'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.9

katama indraḥ katamaḥ prajāpatiriti stanayitnurevendro yajñaḥ prajāpatiriti katama stanayitnurityaśaniriti katamo yajña iti paśava iti

'Who is Indra, and who Pragâpati?'--'Indra, indeed, is thunder, and Pragâpati the sacrifice.'--'What is thunder?'--'The thunderbolt.'--'What is the sacrifice?'--'Cattle.'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.10

katame te trayo devā iti ima eva trayo lokā eṣu hīme sarve devā iti katamau tau dvau devāvityannaṃ caiva prāṇaśceti katamo'dhyardha iti yo'yam pavata iti katama eko deva iti prāṇa iti

'Who are those three gods?'--'These three worlds, for therein all the gods are contained.'--'Who are those two gods?'--'Food and breath. (life).'--'Who is the one and a half?'--'He who is blowing here (Vâyu, the wind).'--'Who is the one god?'--'Breath.'

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

11.6.3.11

sa hovāca anatipraśnyām mā devatāmatyaprākṣīḥ puretithyai mariṣyasi na te'sthīni cana gṛhānprāpsyantīti sa ha tathaiva mamāra tasya hāpyanyanmanyamānāḥ parimoṣiṇo'sthīnyapajahrustasmānnopavādī syāduta hyevaṃvitparo bhavati

He (Yâgñavalkya) said, 'Thou hast gone on questioning me beyond the deity, beyond which there must be no questioning: thou shalt die ere such and such a day, and not even thy bones shall reach thy home!' And so, indeed, did he (Sâkalya) die; and robbers carried off his bones, taking them for something else. Wherefore let no man decry any one, for even (by) knowing this, he gets the better of him.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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