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Śatapatha Brāhmaṇa ("of a hundred paths") 13.2.7

Śatapathabrāhmaṇa 13.2.7

Language
Sanskrit

13.2.7.1

niyukteṣu paśuṣu prokṣaṇīradhvaryurādatte'śvam prokṣiṣyannanvārabdhe yajamāna ādhvarikaṃ yajuranudrutyāśvamedhikaṃ yajuḥ pratipadyate

When the victims have been bound (to the stakes), the Adhvaryu takes the sprinkling-water in order to sprinkle the horse. Whilst the Sacrificer holds on to him behind, he (in sprinkling the horse) runs rapidly through the formula used at the Soma-sacrifice, and then commences the one for the Asvamedha.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.2

vāyuṣṭvā pacatairavatviti vāyurevainam pacatyasitagrīvaścāgairityagnirvā asitagrīvo'gnirevainaṃ cāgaiḥ pacati

[Vâg. S. XXIII, 13,] 'May Vâyu favour thee with cooked kinds of food,'--Vâyu (the wind) indeed cooks it;--'the dark-necked one with he-goats,'--the dark-necked one, doubtless, is Agni (the fire); and the fire indeed cooks it (the horse) together with the he-goats.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.3

nyagrodhaścamasairiti yatra vai devā yajñenāyajanta ta etāṃścamasānnyaubjaṃste nyañco nyagrodhā rohanti

'The Nyagrodha with cups,'--for when the gods were performing sacrifice, they tilted over those Soma-cups, and, turned downwards, they took root, whence the Nyagrodhas (ficus indica), when turned downwards (nyak), take root (roha).

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.4

śalmalirvṛddhyeti śalmalau vṛddhiṃ dadhāti tasmācalmalirvanaspatīnāṃ varṣiṣthaṃ vardhate

'The cotton-tree with growth,'--he confers growth on the cotton-tree (salmalia malabarica), whence the cotton-tree grows largest amongst trees.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.5

eṣa sya rāthyo vṛṣeti aśvenaiva rathaṃ sampādayati tasmādaśvo nānyadrathādvahati

'This male, fit for the chariot,'--he supplies the chariot with a horse, whence the horse draws nothing else than a chariot.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.6

ṣaḍbhiścaturbhiredaganniti tasmādaśvastribhistiṣṭhaṃstiṣṭhatyatha yuktaḥ sarvaiḥ padbhiḥ samamāyute

'Hath come hither on his four feet,'--therefore the horse, when standing, stands on three feet, but, when harnessed, it pulls with all its feet at one and the same time.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.7

brahmākṛṣṇaśca no'vatviti candramā vai brahmākṛṣṇaścandramasa evainam paridadāti namo'gnaya ityagnaya eva namaskaroti

'May the spotless Brahman protect us!'--the spotless Brahman (m.), doubtless, is the moon: to the moon he thus commits it;--'Reverence to Agni!'--to Agni he thus makes reverence.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.8

saṃśito raśminā ratha iti raśminaiva rathaṃ sampādayati tasmādrathaḥ paryuto darśanīyatamo bhavati

[Vâg. S. XXIII, 14,] 'Trimmed up is the car with the cord,'--with cord one indeed completes the car, whence a car, when enveloped (with cords), is very handsome.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.9

saṃśito raśminā haya iti raśminaivāśvaṃ sampādayati tasmādaśvo raśminā pratihṛto bhūyiṣṭhaṃ rocate

'Trimmed up is the steed with the rein,'--with the rein one indeed completes the horse, whence the horse, when curbed by the rein, looks most beautiful.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.10

saṃśito apsvapsujā iti apsuyonirvā aśvaḥ svayaivainaṃ yonyā samardhayati brahmā somapurogava iti somapurogavamevainaṃ svargaṃ lokaṃ gamayati

'Trimmed up in the waters was the water-born,'--the horse, indeed, has sprung from the womb of the waters: with its own (mother's) womb he thus supplies it;--'Brahman (m.), with Soma for his leader,'--he thus makes it go to heaven with Soma for its leader.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.11

svayaṃ vājiṃstanvaṃ kalpayasveti svayaṃ rūpaṃ kuruṣva yādṛśamicasītyevainaṃ tadāha svayaṃ yajasveti svārājyamevāsmindadhāti svayaṃ juṣasveti svayaṃ lokaṃ rocayasva yāvantamicasītyevainaṃ tadāha mahimā te'nyena na saṃnaśa ityaśvameva mahimnā samardhayati

[Vâg. S. XXIII, 15,1 'Thyself, fit out thy body, O racer,'--'Take thyself the form which thou wishest,' he thereby says to him;--'make offering thyself,'--sovereign rule (independence) he thereby confers on it;--'rejoice thou thyself,'--'enjoy (rule) thou thyself the world as far as thou wishest,' he thereby says to him;--'thy glory is not to be equalled by any one!'--with glory he thereby endows the horse.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.12

na vā u etanmriyase na riṣyasīti praśvāsayatyevainaṃ taddevāṃ ideṣi pathibhiḥ sugebhiriti devayānānevainam patho darśayati yatrāsate sukṛto yatra te yayuriti sukṛdbhirevainaṃ salokaṃ karoti tatra tvā devaḥ savitā dadhātviti savitaivainaṃ svarge loke dadhāti prajāpataye tvā juṣṭam prokṣāmītyupāṃśvathopagṛhṇāti

[Vâg: S. XXIII, 16,] 'Thou shalt not die here, neither suffer harm,'--he thereby cheers it;--'on easy paths thou goest to the gods,'--he thereby shows him the paths leading to the gods;--'where dwell the pious, whither they have gone,'--he thereby makes it one who shares the same world with the pious;--'thither the god Savitri shall lead thee,'--it is, indeed, Savitri that leads him to the heavenly world.--Whilst whispering 'I sprinkle thee, acceptable unto Pragâpati,' he then holds (the sprinkling water) under (its mouth).

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.13

agniḥ paśurāsīt tenāyajanta sa etaṃ lokamajayadyasminnagniḥ sa te loko bhaviṣyati taṃ jeṣyasi pibaitā apa iti yāvānagnervijayo yāvāṃloko yāvadaiśvaryaṃ tāvāṃste vijayastāvāṃlokastāvadaiśvaryam bhaviṣyatītyevainaṃ tadāha

[Vâg. S. XXIII, 17,] 'Agni was an animal; they sacrificed him, and he gained that world wherein Agni (ruleth): that shall be thy world, that thou shalt gain,--drink thou this water!'--'As great as Agni's conquest was, as great as is his world, as great as is his lordship, so great shall be thy conquest, so great thy world, so great thy lordship,' this is what he thereby says to him.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.14

vāyuḥ paśurāsīt tenāyajanta sa etaṃ lokamajayadyasminvāyuḥ sa te loko bhaviṣyati taṃ jeṣyasi pibaitā apa iti yāvānvāyorvijayo yāvāṃloko

'Vâyu was an animal; they sacrificed him, and he gained that world wherein. Vâyu (ruleth): that shall be thy world, that thou shalt gain,--drink thou this water!'--'As great as Vâyu's conquest was, as great as is his world, as great as is his lordship, so great shall be thy conquest, so great thy world, so great thy lordship,' this is what he thereby says to him.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

13.2.7.15

sūryaḥ paśurāsīt tenāyajanta sa etaṃ lokamajayadyasmintsūryaḥ sa te loko bhaviṣyati taṃ jeṣyasi pibaitā apa iti yāvāntsūryasya vijayo yāvāṃloko yāvadaiśvaryaṃ tāvāṃste vijayastāvāṃlokastāvadaiśvaryam bhaviṣyatītyevainaṃ tadāha tarpayitvāśvam punaḥ saṃskṛtya prokṣaṇīritarānpaśūnprokṣati tasyātaḥ

'Sûrya was an animal; they sacrificed him, and he gained that world wherein Sûrya (ruleth): that shall be thy world, that thou shalt gain,--drink thou this water!'--'As great as Sûrya's conquest was, as great as is his world, as great as is his lordship, so great shall be thy conquest, so great thy world, so great thy lordship,' this is what he thereby says to him. Having satisfied the horse, and consecrated again the sprinkling water, he sprinkles the other victims: thereof hereafter.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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