Śatapatha Brāhmaṇa ("of a hundred paths") 13.4.4.1
Śatapathabrāhmaṇa 13.4.4.1
- Language
- Sanskrit
13.4.4.1
saṃvatsare paryavete dīkṣā prājāpatyamālabhyotsīdantīṣṭayaḥ purohitasyāgniṣu yajetetyu haika āhuḥ kimu dīkṣito yajeta dvādaśa dīkṣā dvādaśopasadastisraḥ sutyāstattriṇavamabhisampadyate vajro vai triṇavaḥ kṣatramaśvaḥ kṣatraṃ rājanyo vajreṇa khalu vai kṣatraṃ spṛtaṃ tadvajreṇaiva kṣatraṃ spṛṇoti
When the year has expired, the Dîkshâ (initiation) takes place. After the slaughtering of the victim sacred to Pragâpati, the (ishti) offerings come to an end. Some, however, say, ‘Let him offer (them) on the fires of his Purohita (court-chaplain). But why should one who is initiated make offering? There are twelve Dîkshâ (days), twelve Upasad (days) and three Sutyâs (Soma-days), that amounts to the thrice-ninefold (stoma); but the thrice-ninefold, indeed, is a thunderbolt, and the horse is the nobility (kshatra), and the Râganya is the nobility; and political power (kshatra) is won by the thunderbolt: thus he wins political power by means of the thunderbolt.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (5)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- Die Religion des Veda — Hermann Oldenberg, German
- State and Government in Ancient India — A. S. Altekar, English
- Spiritual Authority and Temporal Power in the Indian Theory of Government — Ananda K. Coomaraswamy, English