Śatapatha Brāhmaṇa ("of a hundred paths") 13.7.1.1
Śatapathabrāhmaṇa 13.7.1.1
- Language
- Sanskrit
13.7.1.1
brahma vai svayambhu tapo'tapyata tadaikṣata na vai tapasyānantyamasti hantāham bhūteṣvātmānaṃ juhavāni bhūtāni cāttmanīti tatsarveṣu bhūteṣvātmānaṃ hutvā bhūtāni cātmani sarveṣām bhūtānāṃ śraiṣṭhyaṃ svārājyamādhipatyam paryaittathaivaitadyajamānaḥ sarvamedhe sarvānmedhānhutvā sarvāṇi bhūtāni śraiṣṭhyaṃ svārājyamādhipatyam paryeti
Brahman Svayambhu (the self-existent, n.) was performing austerities. He said this much,-- 'Verily, there is no perpetuity in austerities; well, then, I will offer up mine own self in the creatures, and the creatures in mine own self.' And, accordingly, by offering up his own self in the creatures, and the creatures in his own self, he compassed the supremacy, the sovereignty, and the lordship over all creatures; and in like manner does the Sacrificer, by thus offering all sacrificial essences in the Sarvamedha, compass all beings, and supremacy, sovereignty, and lordship.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (6)
- Śāṅkhāyanaśrautasūtra — Śāṅkhāyana, Sanskrit
- Original Sanskrit Texts on the Origin and History of the People of India, their Religion and Institutions — John Muir, English
- Indian Philosophy — S. Radhakrishnan, English
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English
- The Philosophy of the Upanishads — Paul Deussen & A. S. Geden, English
- Local Government in Ancient India — Radhakumud Mookerji, English