Śatapatha Brāhmaṇa ("of a hundred paths") 2.1.4.2
Śatapathabrāhmaṇa 2.1.4.2
- Language
- Sanskrit
2.1.4.2
tannvevānavakLptaṃ yo manuṣyeṣvanaśnatsu pūrvo 'śnīyādatha kimu yo deveṣvanaśnatsu pūrvo 'śnīyāttasmādu divaivāśnīyāttadvapi kāmameva naktamaśnīyānno hyanāhitāgnervratacaryāsti mānuṣo hyevaiṣa tāvadbhavati yāvadanāhitāgnistasmādvapi kāmameva naktamaśnīyāt
Now, as it would be unbecoming for him to take food before men (who are staying with him as his guests) have eaten; how much more would it be so, if he were to take food before the gods have eaten: let him therefore take his food in the day-time. However, he may also, if he choose, take food at night, since the observance of the vow is not necessary for him who has not performed Agnyâdheya. For so long as he has not set up a (sacrificial) fire of his own, he is merely a man, and may therefore, if he choose, take food at night.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (3)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- Vedic Index of Names and Subjects — Arthur A. Macdonell & A. Berriedale Keith, English
- The Religion and Philosophy of the Veda and Upanishads — Arthur Berriedale Keith, English