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Śatapatha Brāhmaṇa ("of a hundred paths") 2.2.2.6

Śatapathabrāhmaṇa 2.2.2.6

Language
Sanskrit

2.2.2.6

dvayā vai devā devāḥ | ahaiva devā atha ye brāhmaṇāḥ śruśruvāṃso 'nūcānāste manuṣyadevāsteṣāṃ dvedhā vibhakta eva yajña āhutaya eva devānāṃ dakṣiṇā manuṣyadevānām brāhmaṇānāṃ śuśruvuṣāmanūcānānāmāhutibhireva devānprīṇāti dakṣiṇābhirmanuṣyadevānbrāhmaṇācruśruvuṣo 'nūcānāṃsta enamubhaye devāḥ prītāḥ sudhāyāṃ dadhati

Verily, there are two kinds of gods; for, indeed, the gods are the gods; and the Brâhmans who have studied and teach sacred lore are the human gods. The sacrifice of these is divided into two kinds: oblations constitute the sacrifice to the gods; and gifts to the priests that to the human gods, the Brâhmans who have studied and teach sacred lore. With oblations one gratifies the gods, and with gifts to the priests the human gods, the Brâhmans who have studied and teach sacred lore. Both these kinds of gods, when gratified, place him in a state of bliss (sudhâ).

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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