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Śatapatha Brāhmaṇa ("of a hundred paths") 3.8.3.14

Śatapathabrāhmaṇa 3.8.3.14

Language
Sanskrit

3.8.3.14

atha manotāyai haviṣo 'nuvāca āha | tadyanmanotāyai haviṣo 'nuvāca āha sarvā ha vai devatāḥ paśumālabhyamānamupasaṃgacante mama nāma grahīṣyati mama nāma grahīṣyatīti sarvāsāṃ hi devatānāṃ haviḥ paśustāsāṃ sarvāsāṃ devatānām paśau manāṃsyotāni bhavanti tānyevaitatprīṇāti tatho hāmoghāya devatānām manāṃsyupasaṃgatāni bhavanti tasmānmanotāyai haviṣo 'nuvāca āha

Thereupon he addresses (the Hotri) for the recitation on the havis to the manotâ deity. The reason why he addresses him for the recitation on the havis to the manotâ deity is this. All the deities draw nigh to the victim while it is immolated, thinking, 'My name he will choose, my name he will choose!' for the animal victim is sacrificial food for all deities. The minds (manas), then, of all those deities are, fixed upon (ota) that victim; those (minds of theirs) he thereby satisfies, and thus the minds of the gods have not drawn nigh in vain. For this reason he addresses him for the recitation on the havis to the manotâ deity.

Julius Eggeling 1882, The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44)

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