Śatapatha Brāhmaṇa ("of a hundred paths") 4.1.4.6
Śatapathabrāhmaṇa 4.1.4.6
- Language
- Sanskrit
4.1.4.6
tattadavakLptameva | yadbrāhmaṇo 'rājanyaḥ syādyadyu rājānaṃ labheta samṛddhaṃ tadetaddha tvevānavakLptaṃ yatkṣatriyo 'brāhmaṇo bhavati yaddha kiṃ ca karma kurute prasūtam brahmaṇā mitreṇa na haivāsmai tatsamṛdhyate tasmādu kṣatriyeṇa karma kariṣyamāṇenopasartavya eva brāhmaṇaḥ saṃ haivāsmai tadbrahmaprasūtaṃ karmardhyate
Hence it is quite proper that a Brâhman should be without a king, but were he to obtain a king, it would be conducive to the success (of both). It is, however, quite improper that a king should be without a Brâhman, for whatever deed he does, unsped by Mitra, the priesthood, therein he succeeds not. Wherefore a Kshatriya who intends to do a deed ought by all means to resort to a Brâhman, for he verily succeeds only in the deed sped by the Brâhman.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (7)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- The History and Culture of the Indian People — R. C. Majumdar & A. D. Pusalker, English
- Die Religion des Veda — Hermann Oldenberg, German
- The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society — J. C. Heesterman, English
- Public Administration in Ancient India — Pramathanath Banerjea, English
- A History of Hindu Political Theories from the Earliest Times to the End of the First Quarter of the Seventeenth Century A.D. — U. N. Ghoshal, English
- Spiritual Authority and Temporal Power in the Indian Theory of Government — Ananda K. Coomaraswamy, English