Śatapatha Brāhmaṇa ("of a hundred paths") 4.6.9.20
Śatapathabrāhmaṇa 4.6.9.20
- Language
- Sanskrit
4.6.9.20
atha vākovākye brahmodyaṃ vadanti | sarvaṃ vai teṣāmāptam bhavati sarvaṃ jitaṃ ye sattramāsate 'cāriṣuryajurbhistattānyāpaṃstadavārutsatāśaṃsiṣurṛcastattā āpastadavārutsatāstoṣata sāmabhistattānyāpaṃstadavārutsatāthaiṣāmetadevānāptamanavaruddhaṃ bhavati yadvākovākyam brāhmaṇaṃ tadevaitenāpnuvanti tadavarundhate
Thereupon they utter the Brahmodya in (the form of a) dialogue. For everything, indeed, is obtained, everything gained by them that sit through a sacrificial session,--they have performed with Yagus prayers: these have obtained so much, have acquired so much; they have recited Rik verses: these have obtained so much, have acquired so much; they have chanted Sâmans: these have obtained so much, have acquired so much. But this has not been obtained, this has not been acquired by them, namely, the (theological) discussion, the sacred discourse: this is what they thereby obtain, what they acquire.
Translations (1)
- The Satapatha-Brahmana according to the Text of the Mâdhyandina School (SBE 12, 26, 41, 43, 44) — Julius Eggeling 1882, English
Commentaries (1)
- Śatapathabrāhmaṇabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
Linked texts (3)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English
- Ancient Indian Education (Brahmanical and Buddhist) — Radhakumud Mookerji, English
- Early Buddhist Theory of Knowledge — K. N. Jayatilleke, English