Taittiriyabrahmana 3.10.10

She indeed is the bee;
fire alone is her bee-honey.
Those nights of the waxing and waning fortnights,
they are the honey-makers (female bees);
those days,
they are the honey-drones (male bees).
Whoever knows these honey-makers and honey-drones,
they make honey for him in the fire;
they do not suck out his sacrificial and charitable deeds (iṣṭāpūrta).
Now, he who does not know,

they do not make honey for him in the fire;
they suck out his sacrificial and charitable deeds.
Whoever knows the names of day-and-nights
does not meet with misfortune in the day-and-nights.
"Perception, discernment, new moon, seen":
these two anuvākas are the names of the day-and-nights of the waxing fortnight.
"Praised, widely praised, pressed out, pressing":
these two anuvākas are the names of the day-and-nights of the waning fortnight.
He does not meet with misfortune in the day-and-nights,
who knows thus.

Whoever knows the names of the muhūrtas
does not meet with misfortune in the muhūrtas.
"Bright, banner, giver, generous giver, Savitṛ, procreator, commander, approver":
these anuvākas are the names of the muhūrtas.
He does not meet with misfortune in the muhūrtas,
who knows thus.
Whoever knows the names of the half-months and of the months
does not meet with misfortune in the half-months nor in the months.
"Purifying, about to purify, mighty, mightier, ruddy, ruddy-dusted":
these anuvākas are the names of the half-months and of the months.

He does not meet with misfortune in the half-months nor in the months,
who knows thus.
Whoever knows the names of the sacrificial rites and of the seasons and of the year
does not meet with misfortune in the sacrificial rites, nor in the seasons, nor in the year.
"Agniṣṭoma, Ukthya, fire, season, Prajāpati, year":
these anuvākas are the names of the sacrificial rites and of the seasons and of the year.
He does not meet with misfortune in the sacrificial rites, nor in the seasons, nor in the year,
who knows thus.
Whoever knows the muhūrtas of the muhūrtas
does not meet with misfortune in the muhūrtas of the muhūrtas.

"Now, then":
these indeed are the muhūrtas of the muhūrtas.
He does not meet with misfortune in the muhūrtas of the muhūrtas,
who knows thus.
Moreover, just as one knowing the terrain enters and eats food,
even so, knowing the terrain, he enters these and eats food.
He attains the same world and union with these very [beings];
he overcomes repeated death,
who knows thus.