Atharvaveda 19.42
Atharvavedasaṃhitā 19.42
- Language
- Sanskrit
19.42.1
bráhma hótā bráhma yajñā́ bráhmaṇā sváravo mitā́ḥ |
adhvaryúr bráhmaṇo jātó bráhmaṇo 'ntárhitaṃ havíḥ ||1||
The bráhman is invoker (hótṛ) the bráhman is the sacrifice; by the bráhman the sacrificial posts are set up; the officiating priest (adhvaryú) is born from the bráhman; within the bráhman is put the oblation.
19.42.2
bráhma srúco ghr̥távatīr bráhmaṇā védir úddhitā |
bráhma yajñásya táttvaṃ ca r̥tvíjo yé haviṣkŕ̥taḥ |
śamitā́ya svā́hā ||2||
The bráhman is the sacrificial spoons filled with ghee; by the bráhman is the sacrificial hearth set up (ud-dhā) and the bráhman is the essence (tattvá) of the sacrifice—the priests that are oblation-makers: ⌊to the slaughtered [victim] hail!⌋
19.42.3
aṃhomúce prá bhare manīṣā́m ā́ sutrā́vṇe sumatím āvr̥ṇānáḥ |
imám indra práti havyáṃ gr̥bhā́ya satyā́ḥ santu yájamānasya kā́māḥ ||3||
To him who frees from distress I bring forward my devotion (manīṣā́), unto him who rescues well, choosing to myself his favor; accept, O Indra, this oblation; let the desires of the sacrificer be realized.
19.42.4
aṃhomúcaṃ vrṣabháṃ yajñíyānāṃ virā́jantaṃ prathamám adhvarā́ṇam |
apā́ṃ nápātam aśvínā huve dhíya indriyéṇa ta indriyáṃ dattam ójaḥ ||4||
Him who frees from distress, the bull of the worshipful, him that shines forth (vi-rāj), the first of the sacrifices (adhvará), the child of the waters, O Açvins, I call with prayer (dhī́); do ye with Indra give me Indra-like force.
Translations (2)
- Atharva-Veda Saṃhitā (HOS 7–8) — William Dwight Whitney 1905, English
- The Hymns of the Atharvaveda — Ralph T. H. Griffith 1895, English
Commentaries (2)
- Atharvavedabhāṣya (Sāyaṇa) — Sāyaṇa, Sanskrit
- Atharvavedasaṃhitābhāṣya — Mādhavācārya, Sanskrit
Linked texts (2)
- Aṅgirasī — Sanskrit
- Vedārthaprakāśa (Mādhavācārya alias Sāyaṇācārya) — Mādhavācārya alias Sāyaṇācārya, Sanskrit
Discussed in (3)
- A Vedic Concordance — Bloomfield 1906, English
- Altindische Grammatik — Wackernagel & Debrunner 1896, German
- Early Buddhist Theory of Knowledge — Jayatilleke 1963, English