Bṛhadāraṇyaka Upaniṣad ("Great Forest Teaching") 1.2.1
Bṛhadāraṇyakopaniṣad 1.2.1
- Language
- Sanskrit
1.2.1
naiveha kiṃcanāgra āsīnmṛtyunaivedamāvṛtamāsīt | aśanāyayāśanāyā hi mṛtyustanmano'kurutātmanvī syāmiti | so'rcannacarattasyārcata āpo'jāyantārcate vai me kamabhūditi tadevārkasyārkatvaṃ kam̐ ha vā asmai bhavati ya evametadarkasyārkatvaṃ veda
In the beginning there was nothing (to be perceived) here whatsoever. By Death indeed all this was concealed,--by hunger; for death is hunger. Death (the first being) thought, 'Let me have a body.' Then he moved about, worshipping. From him thus worshipping water was produced. And he said: 'Verily, there appeared to me, while I worshipped (arkate), water (ka).' This is why water is called ar-ka. Surely there is water (or pleasure) for him who thus knows the reason why water is called arka.
Translations (1)
- The Upanishads, Part II (SBE 15) — Friedrich Max Müller 1884, English
Commentaries (7)
- Bṛhadāraṇyakopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Bṛhadāraṇyakaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni 1500, Sanskrit
- Padapāṭha (sandhi-resolved text, TITUS) — Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Mitākṣarā — Nityānanda Āśrama 1820, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
- Bṛhadāraṇyakabhāṣya (Madhva) — Madhva, Sanskrit
Linked texts (4)
- The Philosophy of the Upanishads — Paul Deussen & A. S. Geden, English
- The Religions of India — Edward Washburn Hopkins, English
- The History of Buddhist Thought — Edward J. Thomas, English
- Spiritual Authority and Temporal Power in the Indian Theory of Government — Ananda K. Coomaraswamy, English