Brihadaranyaka Upanishad 1.3.22
Bṛhadāraṇyakopaniṣad 1.3.22
- Language
- Sanskrit
1.3.22
eṣa u eva sāma vāgvai sāmaiṣa sā cāmaśceti tatsāmnaḥ sāmatvam | yadveva samaḥ pluṣiṇā samo maśakena samo nāgena sama ebhistribhirlokaiḥ samo'nena sarveṇa tasmādveva sāmāśnute sāmnaḥ sāyujyam̐ salokatāṃ ya evametatsāma veda
This is also Sâman. Speech is Sâ, and this is Ama. Because it is Sâ (speech) and Ama (vital force), therefore Sâman is so called. Or because it is equal to a white ant, equal to a mosquito, equal to an elephant, equal to these three worlds, equal to this universe, therefore this is Sâman. He who knows this Sâman (vital force) to be such attains union with it, or lives in the same world as it.
Translations (3)
- The Bṛhadāraṇyaka Upaniṣad, with the Commentary of Śaṅkarācārya — Swami Madhavananda 1934, English
- The Upanishads, Part II (SBE 15) — Friedrich Max Müller 1884, English
- The Upanishads — Swami Nikhilananda 1949, English
Commentaries (10)
- Bṛhadāraṇyakopaniṣadbhāṣya — Śaṅkara, Sanskrit
- Bṛhadāraṇyakaprakāśikā (Raṅgarāmānuja) — Raṅgarāmānuja Muni 1500, Sanskrit
- Padapāṭha (sandhi-resolved text) — Sanskrit
- Khaṇḍārtha — Rāghavendra Tīrtha 1615, Sanskrit
- Mitākṣarā — Nityānanda Āśrama 1820, Sanskrit
- Commentary of Upaniṣadbrahmayogin — Upaniṣadbrahmayogin 1700, Sanskrit
- Bṛhadāraṇyakabhāṣya (Madhva) — Madhva, Sanskrit
- Bṛhadāraṇyakaṭīkā — Sanskrit
- Commentary of Śaṅkarācārya of Śaṅkarācārya — Śaṅkarācārya, Sanskrit
- Dīpikā of Vidyāraṇya — Mādhava, Sanskrit
Discussed in (4)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — Kane 1930, English
- Original Sanskrit Texts on the Origin and History of the People of India, their Religion and Institutions — Muir 1858, English
- The Philosophy of the Upanishads — Deussen & Geden 1899, English
- The System of the Vedânta according to Bâdarâyana's Brahma-Sûtras and Çankara's Commentary — Deussen & Johnston 1883, English